← Contents Bibliography on Ruth

Bibliography of Ruth

Alexander, T. D. “Genealogies, Seed and the Compositional Unity of Genesis.” TynBul 44 (1993): 261–67.

Ashbel, D. “There Was a Famine in the Land . . . (Ruth 1:1).” Yediot 29 (1965): 221–26 (in Hebrew).

Baer, D. A., and R. P. Gordon. “.” NIDOTTE, 2:211–18.

Bauckham, R. “The Book of Ruth and the Possibility of a Feminist Canonical Hermeneutic.” BibInt 5 (1997): 29–45.

Beattie, D. R. G. The Targum of Ruth. Aramaic Targum 19. Collegeville, Minn.: Liturgical, 1994.

Beldstein, A. J. “Female Companionships: If the Book of Ruth Were Written by a Woman. . . .” Pp. 116–35 in A Feminist Companion to Ruth. Ed. A. Brenner. Sheffield: Sheffield Academic, 1993.

Berlin, A. “Big Theme, Little Book.” BRev 12 (1996): 40–43, 47–48.

———. Poetics and Interpretation of Biblical Narrative. Sheffield: Almond, 1983.

Bernstein, M. J. “Two Multivalent Readings in the Ruth Narrative.” JSOT 50 (1991): 15–26.

Block, D. I. Judges, Ruth. NAC 6. Nashville: Broadman & Holman, 1999.

Borowski, O. Agriculture in Iron Age Israel. Winona Lake, Ind.: Eisenbrauns, 1987.

Brichto, H. C. “Kin, Cult, Land, and Afterlife—A Biblical Complex.” HUCA 44 (1973): 1–54.

Bush, F. W. “Ruth 4:17: A Semantic Wordplay.” Pp. 3–14 in “Go to the Land I Will Show You”: Studies in Honor of Dwight W. Young. Ed. J. E. Coleson and V. H. Matthews. Winona Lake, Ind.: Eisenbrauns, 1996.

———. Ruth, Esther. WBC 9. Dallas: Word, 1996.

Campbell, E. F., Jr. “Naomi, Boaz, and Ruth: Hesed () and Change.” Austin Seminary Bulletin 105 (1990): 64–74.

———. Ruth. AB 7. Garden City, N.Y.: Doubleday, 1975.

Carasik, M. “Ruth 2, 7: Why the Overseer Was Embarrassed.” ZAW 107 (1995): 493.

Clark, G. The Word Ḥesed in the Hebrew Bible. JSOTSup 157. Sheffield: Sheffield Academic Press, 1993.

Fewell, D. N., and D. M. Gunn, “ ‘A Son Is Born to Naomi!’: Literary Allusions and Interpretation in the Book of Ruth.” JSOT 40 (1988): 99–108.

Gow, M. D. The Book of Ruth: Its Structure, Theme and Purpose. Leicester: Apollos, 1992.

———. “The Significance of Literary Structure for the Translation of the Book of Ruth.” BT 35 (1984): 309–20.

Hertzberg, H. W. Die Bücher Josua, Richter, Ruth. 5th ed. Das Alte Testament Deutsch 9. Göttingen: Vandenhoek & Ruprecht, 1973.

Hiebert, P. S. “Whence Shall Help Come to Me?: The Biblical Widow.” Pp. 134–37 in Gender and Difference. Ed. P. L. Day. Minneapolis: Fortress, 1989.

Howell, J. C. “Ruth 1:1–8.” Int 51 (1997): 281–84.

Hubbard, R. L., Jr. The Book of Ruth. NICOT. Grand Rapids: Eerdmans, 1988.

———. “The Goʾel in Ancient Israel: Theological Reflections on an Israelite Institution.” BBR 1 (1991): 3–19.

———. “Ruth IV.17: A New Solution.” VT 38 (1988): 293–301.

Huey, F. B., Jr. “Ruth.” Pp. 509–49 in vol. 3, Expositor’s Bible Commentary. Ed. F. E. Gaebelein. Grand Rapids: Zondervan, 1992.

Humphreys, W. “Novella.” Pp. 82–96 in Saga, Legend, Tale, Novella, Fable: Narrative Forms in Old Testament Literature. Ed. G. Coats. JSOTSup 35. Sheffield: JSOT Press, 1985.

Hyman, R. T. “Questions and Changing Identity in the Book of Ruth.” USQR 39 (1984): 190.

Jongeling, B. HZʾT NʿMY (Ruth 1:19).” VT 28 (1978): 474–77.

Kalmin, R. “Levirate Law.” ABD, 4:296–97.

Kennedy, A. “The Root GʿR in the Light of Semantic Analysis.” JBL 106 (1987): 47–64.

Layton, S. C. “Leaves from an Onomastician’s Notebook.” ZAW 108 (1996): 608–20.

Leggett, D. A. The Levirate and Goel Institutions in the Old Testament with Special Attention to the Book of Ruth. Cherry Hill, N.J.: Mack, 1974.

Loader, J. A. “Of Barley, Bulls, Land, and Levirate.” Pp. 123–38 in Studies in Deuteronomy in Honour of S. J. Labuschagne on the Occasion of His Sixty-fifth Birthday. VTSup 53. Leiden: Brill, 1994.

Luter, A. B. “The Chiastic Structure of Ruth 2.” BBR 3 (1993): 49–58.

———. “Ruth.” In A. B. Luter and B. C. Davis, God Behind the Seen: Expositions of the Books of Ruth and Esther. Expositor’s Guide to the Historical Books. Grand Rapids: Baker, 1995.

Luter, A. B., and R. O. Rigsby, “An Alternative Symmetrical Structuring of Ruth, with Implications for the Dating and Purpose Questions.” JETS 39 (1995): 15–28.

Meyers, C. “Returning Home: Ruth 1.8 and the Gendering of the Book of Ruth.” Pp. 85–114 in A Feminist Companion to Ruth. Ed. A. Brenner. Sheffield: Sheffield Academic Press, 1993.

Morris, L. “Ruth.” Pp. 217–318 in A. Cundall and L. Morris, Judges, and Ruth. TOTC. Downers Grove, Ill.: InterVarsity, 1968.

Murphy, R. E. Wisdom Literature: Job, Proverbs, Ruth, Canticles, Ecclesiastes, and Esther. FOTL 13. Grand Rapids: Eerdmans, 1981.

Nash, P. T. “Ruth: An Exercise in Israelite Political Correctness or a Call to Proper Conversion?” Pp. 347–54 in The Pitcher Is Broken: Memorial Essays for Gösta W. Åhlstrom. Ed. H. G. Åhlstrom and L. K. Handy. JSOTSup 190. Sheffield: Sheffield Academic Press, 1995.

Nielsen, K. Ruth: A Commentary. OTL. Louisville: Westminster John Knox, 1997.

Parker, S. B. “The Birth Announcement.” Pp. 133–49 in Ascribe to the Lord: Essays in Honor of P. C. Craigie. Ed. L. Eslinger and G. Taylor. JSOTSup 67. Sheffield: JSOT Press, 1988.

Porten, B. “The Scroll of Ruth: A Rhetorical Study.” Gratz College Annual 7 (1978): 23–49.

Rauber, D. “Literary Values in the Bible: The Book of Ruth.” JBL 89 (1970): 27–37.

Riesener, I. Der Stamm ‘bd in Alten Testament: Eine Wortuntersuchung unter Berücksichtigung neuerer sprachwissenschaftlicher Methoden. BZAW 149. Berlin and New York: de Gruyter, 1979.

Routledge, R. “Ḥesed As Obligation: A Re-examination.” TynBul 46 (1995): 179–96.

Rudolph, W. Das Buch Ruth, Das Hohe Lied, Die Klaglieder. 2d ed. KAT 17.1–3. Gütersloh: Mohn, 1962.

Sakenfeld, K. D. The Meaning of Ḥesed in the Hebrew Bible: A New Inquiry. Missoula, Mont.: Scholars Prtess, 1978.

Sasson, J. M. “Ruth.” Pp. 320–28 in The Literary Guide to the Bible. Ed. R. Alter and F. Kermode. Cambridge, Mass.: Harvard Univ. Press, 1987.

———. Ruth: A New Translation with a Philological Commentary and a Formalist-Folkorist Interpretation. 2d ed. Sheffield: Sheffield Academic Press, 1989.

Schultz, R. “” and “.” NIDOTTE, 1:418–21; 4:211–13.

Trible, P. God and the Rhetoric of Sexuality. Philadelphia: Fortress, 1978.

Unterman, J. “The Social-Legal Origin for the Image of God As Redeemer of Israel.” Pp. 399–405 in Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom. Ed. D. P. Wright, D. N. Freedman, and A. Hurvitz. Winona Lake, Ind.: Eisenbrauns, 1995.

van der Toorn, K. “The Significance of the Veil in the Ancient Near East.” Pp. 327–39 in Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom. Ed. D. P. Wright, D. N. Freedman, and A. Hurvitz. Winona Lake, Ind.: Eisenbrauns, 1995.

Westbrook, R. “The Law of the Biblical Levirate.” Revue Internationale des Droits de l’Antiquité 24 (1977): 65–87.

———. “Redemption of Land.” Israel Law Review 6 (1971): 371.

———. Property and the Family in Biblical Law. JSOTSup 193. Sheffield: Sheffield Academic, 1991.

Wilson, R. R. Genealogy and History in the Biblical World. New Haven, Conn.: Yale Univ. Press, 1977.

———. Sociological Approaches to the Old Testament. Philadelphia: Fortress, 1984.

Younger, K. L., Jr. “Two Comparative Notes on the Book of Ruth.” JANES 26 (1998): 121–32.

Zenger E. Das Buch Ruth. ZBAT 8. Zurich: Theologischer Verlag, 1986.