1 Kings 1
Adonijah Sets Himself Up as King
1When King David was very old, he could not keep warm even when they put covers over him. 2So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”
3Then they searched throughout Israel for a beautiful young woman and found Abishag,a a Shunammite,b and brought her to the king. 4The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.
5Now Adonijah,c whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariotsd and horses ready, with fifty men to run ahead of him. 6(His father had never rebukede him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)
7Adonijah conferred with Joabf son of Zeruiah and with Abiatharg the priest, and they gave him their support. 8But Zadokh the priest, Benaiahi son of Jehoiada, Nathanj the prophet, Shimeik and Rei and David’s special guardl did not join Adonijah.
9Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel.m He invited all his brothers, the king’s sons,n and all the royal officials of Judah, 10but he did not inviteo Nathan the prophet or Benaiah or the special guard or his brother Solomon.p
11Then Nathan asked Bathsheba,q Solomon’s mother, “Have you not heard that Adonijah,r the son of Haggith, has become king, and our lord David knows nothing about it? 12Now then, let me advises you how you can save your own life and the life of your son Solomon. 13Go in to King David and say to him, ‘My lord the king, did you not sweart to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’ 14While you are still there talking to the king, I will come in and add my word to what you have said.”
15So Bathsheba went to see the aged king in his room, where Abishagu the Shunammite was attending him. 16Bathsheba bowed down, prostrating herself before the king.
“What is it you want?” the king asked.
17She said to him, “My lord, you yourself sworev to me your servant by the LORD your God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ 18But now Adonijah has become king, and you, my lord the king, do not know about it. 19He has sacrificedw great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant. 20My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21Otherwise, as soon as my lord the king is laid to restx with his ancestors, I and my son Solomon will be treated as criminals.”
22While she was still speaking with the king, Nathan the prophet arrived. 23And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground.
24Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’ 26But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite.y 27Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”
David Makes Solomon King
1:28-53pp — 1Ch 29:21-25
28Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.
29The king then took an oath: “As surely as the LORD lives, who has delivered me out of every trouble,z 30I will surely carry out this very day what I sworea to you by the LORD, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”
31Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”
32King David said, “Call in Zadokb the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mulec and take him down to Gihon.d 34There have Zadok the priest and Nathan the prophet anointe him king over Israel. Blow the trumpetf and shout, ‘Long live King Solomon!’ 35Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”
36Benaiah son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, so declare it. 37As the LORD was with my lord the king, so may he be withg Solomon to make his throne even greaterh than the throne of my lord King David!”
38So Zadoki the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethitesj and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon.k 39Zadok the priest took the horn of oill from the sacred tentm and anointed Solomon. Then they sounded the trumpetn and all the people shouted,o “Long live King Solomon!” 40And all the people went up after him, playing pipesp and rejoicing greatly, so that the ground shook with the sound.
41Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”q
42Even as he was speaking, Jonathanr son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”s
43“Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resoundst with it. That’s the noise you hear. 46Moreover, Solomon has taken his seatu on the royal throne. 47Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greaterv than yours!’ And the king bowed in worship on his bed 48and said, ‘Praise be to the LORD, the God of Israel, who has allowed my eyes to see a successorw on my throne today.’ ”
49At this, all Adonijah’s guests rose in alarm and dispersed. 50But Adonijah, in fear of Solomon, went and took hold of the hornsx of the altar. 51Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’ ”
52Solomon replied, “If he shows himself to be worthy, not a hairy of his head will fall to the ground; but if evil is found in him, he will die.” 53Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”
1 Kings 2
David’s Charge to Solomon
2:10-12pp — 1Ch 29:26-28
1When the time drew near for David to die,a he gave a charge to Solomon his son. Map: Solomon’s Jerusalem
2“I am about to go the way of all the earth,”b he said. “So be strong,c act like a man, 3and observed what the LORD your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prospere in all you do and wherever you go 4and that the LORD may keep his promisef to me: ‘If your descendants watch how they live, and if they walk faithfullyg before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’
5“Now you yourself know what Joabh son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abneri son of Ner and Amasaj son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet. 6Deal with him according to your wisdom,k but do not let his gray head go down to the grave in peace.
7“But show kindnessl to the sons of Barzillaim of Gilead and let them be among those who eat at your table.n They stood by me when I fled from your brother Absalom.
8“And remember, you have with you Shimeio son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim.p When he came down to meet me at the Jordan, I sworeq to him by the LORD: ‘I will not put you to death by the sword.’ 9But now, do not consider him innocent. You are a man of wisdom;r you will know what to do to him. Bring his gray head down to the grave in blood.”
10Then David rested with his ancestors and was burieds in the City of David.t 11He had reignedu forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12So Solomon sat on the thronev of his father David, and his rule was firmly established.w
Solomon’s Throne Established
13Now Adonijah,x the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?”y
He answered, “Yes, peacefully.” 14Then he added, “I have something to say to you.”
“You may say it,” she replied.
15“As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the LORD. 16Now I have one request to make of you. Do not refuse me.”
“You may make it,” she said.
17So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishagz the Shunammite as my wife.”
18“Very well,” Bathsheba replied, “I will speak to the king for you.”
19When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother,a and she sat down at his right hand.b
20“I have one small request to make of you,” she said. “Do not refuse me.”
The king replied, “Make it, my mother; I will not refuse you.”
21So she said, “Let Abishagc the Shunammite be given in marriage to your brother Adonijah.”
22King Solomon answered his mother, “Why do you request Abishagd the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brothere—yes, for him and for Abiatharf the priest and Joab son of Zeruiah!”
23Then King Solomon swore by the LORD: “May God deal with me, be it ever so severely,g if Adonijah does not pay with his life for this request! 24And now, as surely as the LORD lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promisedh—Adonijah shall be put to death today!” 25So King Solomon gave orders to Benaiahi son of Jehoiada, and he struck down Adonijah and he died.j
26To Abiathark the priest the king said, “Go back to your fields in Anathoth.l You deserve to die, but I will not put you to death now, because you carried the arkm of the Sovereign LORD before my father David and shared all my father’s hardships.”n 27So Solomon removed Abiathar from the priesthood of the LORD, fulfillingo the word the LORD had spoken at Shiloh about the house of Eli.
28When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the LORD and took hold of the hornsp of the altar. 29King Solomon was told that Joab had fled to the tent of the LORD and was beside the altar.q Then Solomon ordered Benaiahr son of Jehoiada, “Go, strike him down!”
30So Benaiah entered the tents of the LORD and said to Joab, “The king says, ‘Come out!t’ ”
But he answered, “No, I will die here.”
Benaiah reported to the king, “This is how Joab answered me.”
31Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent bloodu that Joab shed. 32The LORD will repayv him for the blood he shed,w because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasax son of Jether, commander of Judah’s army—were bettery men and more upright than he. 33May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the LORD’s peace forever.”
34So Benaiahz son of Jehoiada went up and struck down Joaba and killed him, and he was buried at his home out in the country. 35The king put Benaiahb son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadokc the priest.
36Then the king sent for Shimeid and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else. 37The day you leave and cross the Kidron Valley,e you can be sure you will die; your blood will be on your own head.”f
38Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.
39But three years later, two of Shimei’s slaves ran off to Achishg son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.” 40At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.
41When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warnh you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’ 43Why then did you not keep your oath to the LORD and obey the command I gave you?”
44The king also said to Shimei, “You know in your heart all the wrongi you did to my father David. Now the LORD will repay you for your wrongdoing. 45But King Solomon will be blessed, and David’s throne will remain securej before the LORD forever.”
46Then the king gave the order to Benaiahk son of Jehoiada, and he went out and struck Shimeil down and he died.
The kingdom was now establishedm in Solomon’s hands.
1 Kings 3
Solomon Asks for Wisdom
3:4-15pp — 2Ch 1:2-13
1Solomon made an alliance with Pharaoh king of Egypt and marrieda his daughter.b He brought her to the City of Davidc until he finished building his palaced and the temple of the LORD, and the wall around Jerusalem. 2The people, however, were still sacrificing at the high places,e because a temple had not yet been built for the Namef of the LORD. 3Solomon showed his loveg for the LORD by walkingh according to the instructionsi given him by his father David, except that he offered sacrifices and burned incense on the high places.j Map: Trade Routes in Israel
4The king went to Gibeonk to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5At Gibeon the LORD appearedl to Solomon during the night in a dream,m and God said, “Askn for whatever you want me to give you.”
6Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithfulo to you and righteous and upright in heart. You have continued this great kindness to him and have given him a sonp to sit on his throne this very day.
7“Now, LORD my God, you have made your servant king in place of my father David. But I am only a little childq and do not know how to carry out my duties. 8Your servant is here among the people you have chosen,r a great people, too numerous to count or number.s 9So give your servant a discerningt heart to govern your people and to distinguishu between right and wrong. For who is ablev to govern this great people of yours?”
10The Lord was pleased that Solomon had asked for this. 11So God said to him, “Since you have askedw for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernmentx in administering justice, 12I will do what you have asked.y I will give you a wisez and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13Moreover, I will give you what you have nota asked for—both wealth and honorb—so that in your lifetime you will have no equalc among kings. 14And if you walkd in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”e 15Then Solomon awokef—and he realized it had been a dream.g
He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offeringsh and fellowship offerings.i Then he gave a feastj for all his court.
A Wise Ruling
16Now two prostitutes came to the king and stood before him. 17One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.
19“During the night this woman’s son died because she lay on him. 20So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”
22The other woman said, “No! The living one is my son; the dead one is yours.”
But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.
23The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’ ”
24Then the king said, “Bring me a sword.” So they brought a sword for the king. 25He then gave an order: “Cut the living child in two and give half to one and half to the other.”
26The woman whose son was alive was deeply movedk out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”
But the other said, “Neither I nor you shall have him. Cut him in two!”
27Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”
28When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdoml from God to administer justice.
1 Kings 4
Solomon’s Officials and Governors
1So King Solomon ruled over all Israel. 2And these were his chief officials:a
Azariahb son of Zadok—the priest;
3Elihoreph and Ahijah, sons of Shisha—secretaries;c
Jehoshaphatd son of Ahilud—recorder;
4Benaiahe son of Jehoiada—commander in chief;
Zadokf and Abiathar—priests;
5Azariah son of Nathan—in charge of the district governors;
Zabud son of Nathan—a priest and adviser to the king;
6Ahishar—palace administrator;g
Adoniramh son of Abda—in charge of forced labor.i
7Solomon had twelve district governorsj over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. 8These are their names:
Ben-Hur—in the hill countryk of Ephraim;
9Ben-Deker—in Makaz, Shaalbim,l Beth Shemeshm and Elon Bethhanan;
10Ben-Hesed—in Arubboth (Sokohn and all the land of Hephero were his);
11Ben-Abinadab—in Naphoth Dorp (he was married to Taphath daughter of Solomon);
12Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shanq next to Zarethanr below Jezreel, from Beth Shan to Abel Meholahs across to Jokmeam;t
13Ben-Geber—in Ramoth Gilead (the settlements of Jairu son of Manasseh in Gileadv were his, as well as the region of Argob in Bashan and its sixty large walled citiesw with bronze gate bars);
14Ahinadab son of Iddo—in Mahanaim;x
15Ahimaazy—in Naphtali (he had married Basemath daughter of Solomon);
16Baana son of Hushaiz—in Asher and in Aloth;
17Jehoshaphat son of Paruah—in Issachar;
18Shimeia son of Ela—in Benjamin;
19Geber son of Uri—in Gilead (the country of Sihonb king of the Amorites and the country of Ogc king of Bashan). He was the only governor over the district.
Solomon’s Daily Provisions
20The people of Judah and Israel were as numerous as the sandd on the seashore; they ate, they drank and they were happy.e 21And Solomon ruledf over all the kingdoms from the Euphrates Riverg to the land of the Philistines, as far as the border of Egypt.h These countries brought tributei and were Solomon’s subjects all his life.
22Solomon’s daily provisionsj were thirty cors of the finest flour and sixty cors of meal, 23ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.k 24For he ruled over all the kingdoms west of the Euphrates River, from Tiphsahl to Gaza, and had peacem on all sides. 25During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,n lived in safety,o everyone under their own vine and under their own fig tree.p
26Solomon had four thousand stalls for chariot horses,q and twelve thousand horses.
27The district governors,r each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.
Solomon’s Wisdom
29God gave Solomon wisdoms and very great insight, and a breadth of understanding as measureless as the sandt on the seashore. 30Solomon’s wisdom was greater than the wisdom of all the people of the East,u and greater than all the wisdom of Egypt.v 31He was wiserw than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32He spoke three thousand proverbsx and his songsy numbered a thousand and five. 33He spoke about plant life, from the cedar of Lebanon to the hyssopz that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34From all nations people came to listen to Solomon’s wisdom, sent by all the kingsa of the world, who had heard of his wisdom.
1 Kings 5
Preparations for Building the Temple
5:1-16pp — 2Ch 2:1-18
1When Hirama king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. 2Solomon sent back this message to Hiram: Photo
3“You know that because of the warsb waged against my father David from all sides, he could not buildc a temple for the Name of the LORD his God until the LORD put his enemies under his feet.d 4But now the LORD my God has given me reste on every side, and there is no adversaryf or disaster. 5I intend, therefore, to build a templeg for the Name of the LORD my God, as the LORD told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’h
6“So give orders that cedarsi of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”
7When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the LORDj today, for he has given David a wise son to rule over this great nation.”
8So Hiram sent word to Solomon:
“I have received the message you sent me and will do all you want in providing the cedar and juniper logs. 9My men will haul them down from Lebanon to the Mediterranean Seak, and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing foodl for my royal household.”
10In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, 11and Solomon gave Hiram twenty thousand cors of wheat as foodm for his household, in addition to twenty thousand baths, of pressed olive oil. Solomon continued to do this for Hiram year after year. 12The LORD gave Solomon wisdom,n just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.o
13King Solomon conscripted laborersp from all Israel—thirty thousand men. 14He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniramq was in charge of the forced labor. 15Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, 16as well as thirty-three hundred foremenr who supervised the project and directed the workers. 17At the king’s command they removed from the quarrys large blocks of high-grade stonet to provide a foundation of dressed stone for the temple. 18The craftsmen of Solomon and Hiramu and workers from Byblosv cut and prepared the timber and stone for the building of the temple.
1 Kings 6
Solomon Builds the Temple
6:1-29pp — 2Ch 3:1-14
1In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month,a he began to build the temple of the LORD.b Model: Solomon’s Temple
2The templec that King Solomon built for the LORD was sixty cubits long, twenty wide and thirty high. 3The porticod at the front of the main hall of the temple extended the width of the temple, that is twenty cubits, and projected ten cubits from the front of the temple. 4He made narrow windowse high up in the temple walls. 5Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms.f 6The lowest floor was five cubits wide, the middle floor six cubits and the third floor seven. He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.
7In building the temple, only blocks dressedg at the quarry were used, and no hammer, chisel or any other iron toolh was heard at the temple site while it was being built.
8The entrance to the lowest floor was on the south side of the temple; a stairway led up to the middle level and from there to the third. 9So he built the temple and completed it, roofing it with beams and cedari planks. 10And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.
11The word of the LORD camej to Solomon: 12“As for this temple you are building, if you follow my decrees, observe my laws and keep all my commandsk and obey them, I will fulfill through you the promisel I gave to David your father. 13And I will live among the Israelites and will not abandonm my people Israel.”
14So Solomonn built the temple and completedo it. 15He lined its interior walls with cedar boards, paneling them from the floor of the temple to the ceiling,p and covered the floor of the temple with planks of juniper.q 16He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.r 17The main hall in front of this room was forty cubits long. 18The inside of the temple was cedar,s carved with gourds and open flowers. Everything was cedar; no stone was to be seen.
19He prepared the inner sanctuaryt within the temple to set the ark of the covenantu of the LORD there. 20The inner sanctuaryv was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar.w 21Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. 22So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.
23For the inner sanctuary he made a pair of cherubimx out of olive wood, each ten cubits high. 24One wing of the first cherub was five cubits long, and the other wing five cubits—ten cubits from wing tip to wing tip. 25The second cherub also measured ten cubits, for the two cherubim were identical in size and shape. 26The height of each cherub was ten cubits. 27He placed the cherubimy inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room. 28He overlaid the cherubim with gold. Model: Temple Furnishings
29On the wallsz all around the temple, in both the inner and outer rooms, he carved cherubim,a palm trees and open flowers. 30He also covered the floors of both the inner and outer rooms of the temple with gold.
31For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary. 32And on the two olive-wood doorsb he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with hammered gold. 33In the same way, for the entrance to the main hall he made doorframes out of olive wood that were one fourth of the width of the hall. 34He also made two doors out of juniper wood, each having two leaves that turned in sockets. 35He carved cherubim, palm trees and open flowers on them and overlaid them with gold hammered evenly over the carvings.
36And he built the inner courtyardc of three coursesd of dressed stone and one course of trimmed cedar beams.
37The foundation of the temple of the LORD was laid in the fourth year, in the month of Ziv. 38In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its detailse according to its specifications.f He had spent seven years building it.
1 Kings 7
Solomon Builds His Palace
1It took Solomon thirteen years, however, to complete the construction of his palace.a 2He built the Palaceb of the Forest of Lebanonc a hundred cubits long, fifty wide and thirty high, with four rows of cedar columns supporting trimmed cedar beams. 3It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. 4Its windows were placed high in sets of three, facing each other. 5All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.
6He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.
7He built the throne hall, the Hall of Justice, where he was to judge,d and he covered it with cedar from floor to ceiling.,e 8And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.f
9All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces. 10The foundations were laid with large stones of good quality, some measuring ten cubits and some eight. 11Above were high-grade stones, cut to size, and cedar beams. 12The great courtyard was surrounded by a wall of three coursesg of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the LORD with its portico.
The Temple’s Furnishings
7:23-26pp — 2Ch 4:2-5
7:38-51pp — 2Ch 4:6,10–5:1
13King Solomon sent to Tyre and brought Huram,,h 14whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom,i with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did allj the work assigned to him.
15He cast two bronze pillars,k each eighteen cubits high and twelve cubits in circumference. 16He also made two capitalsl of cast bronze to set on the tops of the pillars; each capital was five cubits high. 17A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital. 18He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital. 19The capitals on top of the pillars in the portico were in the shape of lilies, four cubits high. 20On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranatesm in rows all around. 21He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.,n 22The capitals on top were in the shape of lilies. And so the work on the pillarso was completed.
23He made the Seap of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a lineq of thirty cubits to measure around it. 24Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.
25The Sea stood on twelve bulls,r three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 26It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.
27He also made ten movable standss of bronze; each was four cubits long, four wide and three high. 28This is how the stands were made: They had side panels attached to uprights. 29On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 30Each standt had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 31On the inside of the stand there was an opening that had a circular frame one cubit deep. This opening was round, and with its basework it measured a cubit and a half. Around its opening there was engraving. The panels of the stands were square, not round. 32The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 33The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.
34Each stand had four handles, one on each corner, projecting from the stand. 35At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand. 36He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 37This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.
38He then made ten bronze basins,u each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands. 39He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 40He also made the pots and shovels and sprinkling bowls.v
So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD:
41the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two sets of network decorating the two bowl-shaped capitals on top of the pillars;
42the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitalsw on top of the pillars);
43the ten stands with their ten basins;
44the Sea and the twelve bulls under it;
45the pots, shovels and sprinkling bowls.x
All these objects that Huramy made for King Solomon for the temple of the LORD were of burnished bronze. 46The king had them cast in clay molds in the plainz of the Jordan between Sukkotha and Zarethan.b 47Solomon left all these things unweighed,c because there were so many;d the weight of the bronzee was not determined.
48Solomon also made allf the furnishings that were in the LORD’s temple:
the golden altar;
the golden tableg on which was the bread of the Presence;h
49the lampstandsi of pure gold (five on the right and five on the left, in front of the inner sanctuary);
the gold floral work and lamps and tongs;
50the pure gold basins, wick trimmers, sprinkling bowls, dishesj and censers;k
and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.
51When all the work King Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicatedl—the silver and gold and the furnishingsm—and he placed them in the treasuries of the LORD’s temple.
1 Kings 8
The Ark Brought to the Temple
8:1-21pp — 2Ch 5:2–6:11
1Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefsa of the Israelite families, to bring up the arkb of the LORD’s covenant from Zion, the City of David.c 2All the Israelites came together to King Solomon at the time of the festivald in the month of Ethanim, the seventh month.e
3When all the elders of Israel had arrived, the priestsf took up the ark, 4and they brought up the ark of the LORD and the tent of meetingg and all the sacred furnishings in it. The priests and Levitesh carried them up, 5and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificingi so many sheep and cattle that they could not be recorded or counted.
6The priests then brought the ark of the LORD’s covenantj to its place in the inner sanctuary of the temple, the Most Holy Place,k and put it beneath the wings of the cherubim.l 7The cherubim spread their wings over the place of the ark and overshadowedm the ark and its carrying poles. 8These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.n 9There was nothing in the ark except the two stone tabletso that Moses had placed in it at Horeb, where the LORD made a covenant with the Israelites after they came out of Egypt.
10When the priests withdrew from the Holy Place, the cloudp filled the temple of the LORD. 11And the priests could not perform their serviceq because of the cloud, for the gloryr of the LORD filled his temple.
12Then Solomon said, “The LORD has said that he would dwell in a dark cloud;s 13I have indeed built a magnificent temple for you, a place for you to dwellt forever.”
14While the whole assembly of Israel was standing there, the king turned around and blessedu them. 15Then he said:
“Praise be to the LORD,v the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16‘Since the day I brought my people Israel out of Egypt,w I have not chosen a city in any tribe of Israel to have a temple built so that my Namex might be there, but I have choseny Davidz to rule my people Israel.’
17“My father David had it in his hearta to build a templeb for the Name of the LORD, the God of Israel. 18But the LORD said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19Nevertheless, youc are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’d
20“The LORD has kept the promise he made: I have succeedede David my father and now I sit on the throne of Israel, just as the LORD promised, and I have builtf the temple for the Name of the LORD, the God of Israel. 21I have provided a place there for the ark, in which is the covenant of the LORD that he made with our ancestors when he brought them out of Egypt.”
Solomon’s Prayer of Dedication
8:22-53pp — 2Ch 6:12-40
22Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his handsg toward heaven 23and said:
“LORD, the God of Israel, there is no God likeh you in heaven above or on earth below—you who keep your covenant of lovei with your servants who continue wholeheartedly in your way. 24You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.
25“Now LORD, the God of Israel, keep for your servant David my father the promisesj you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26And now, God of Israel, let your word that you promisedk your servant David my father come true.
27“But will God really dwelll on earth? The heavens, even the highest heaven,m cannot containn you. How much less this temple I have built! 28Yet give attention to your servant’s prayer and his plea for mercy, LORD my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29May your eyes be openo towardp this temple night and day, this place of which you said, ‘My Nameq shall be there,’ so that you will hear the prayer your servant prays toward this place. 30Hear the supplication of your servant and of your people Israel when they prayr toward this place. Hears from heaven, your dwelling place, and when you hear, forgive.t
31“When anyone wrongs their neighbor and is required to take an oath and they come and swear the oathu before your altar in this temple, 32then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.v
33“When your people Israel have been defeatedw by an enemy because they have sinnedx against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple,y 34then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.
35“When the heavens are shut up and there is no rainz because your people have sinneda against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36then hear from heaven and forgive the sin of your servants, your people Israel. Teachb them the right wayc to live, and send raind on the land you gave your people for an inheritance.
37“When faminee or plaguef comes to the land, or blightg or mildew, locusts or grasshoppers,h or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their handsi toward this temple— 39then hearj from heaven, your dwelling place. Forgivek and act; deal with everyone according to all they do, since you knowl their hearts (for you alone know every human heart), 40so that they will fearm you all the time they live in the landn you gave our ancestors.
41“As for the foreignero who does not belong to your people Israel but has come from a distant land because of your name— 42for they will hearp of your great name and your mighty handq and your outstretched arm—when they come and pray toward this temple, 43then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may knowr your name and fears you, as do your own people Israel, and may know that this house I have built bears your Name.t
44“When your people go to war against their enemies, wherever you send them, and when they prayu to the LORD toward the city you have chosen and the temple I have built for your Name, 45then hear from heaven their prayer and their plea, and uphold their cause.v
46“When they sin against you—for there is no one who does not sinw—and you become angry with them and give them over to their enemies, who take them captivex to their own lands, far away or near; 47and if they have a change of heart in the land where they are held captive, and repent and pleady with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’;z 48and if they turn backa to you with all their heartb and soul in the land of their enemies who took them captive, and prayc to you toward the land you gave their ancestors, toward the city you have chosen and the templed I have built for your Name;e 49then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy;f 51for they are your people and your inheritance,g whom you brought out of Egypt, out of that iron-smelting furnace.h
52“May your eyes be openi to your servant’s plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you.j 53For you singled them out from all the nations of the world to be your own inheritance,k just as you declared through your servant Moses when you, Sovereign LORD, brought our ancestors out of Egypt.”
54When Solomon had finished all these prayers and supplications to the LORD, he rose from before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven. 55He stood and blessedl the whole assembly of Israel in a loud voice, saying:
56“Praise be to the LORD, who has given restm to his people Israel just as he promised. Not one word has failed of all the good promisesn he gave through his servant Moses. 57May the LORD our God be with us as he was with our ancestors; may he never leave us nor forsakeo us. 58May he turn our heartsp to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59And may these words of mine, which I have prayed before the LORD, be near to the LORD our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, 60so that all the peoplesq of the earth may know that the LORD is God and that there is no other.r 61And may your heartss be fully committedt to the LORD our God, to live by his decrees and obey his commands, as at this time.”
The Dedication of the Temple
8:62-66pp — 2Ch 7:1-10
62Then the king and all Israel with him offered sacrificesu before the LORD. 63Solomon offered a sacrifice of fellowship offerings to the LORD: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicatedv the temple of the LORD.
64On that same day the king consecrated the middle part of the courtyard in front of the temple of the LORD, and there he offered burnt offerings, grain offerings and the fatw of the fellowship offerings, because the bronze altarx that stood before the LORD was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.y
65So Solomon observed the festivalz at that time, and all Israel with him—a vast assembly, people from Lebo Hamatha to the Wadi of Egypt.b They celebrated it before the LORD our God for seven days and seven days more, fourteen days in all. 66On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the goodc things the LORD had done for his servant David and his people Israel.
1 Kings 9
The LORD Appears to Solomon
9:1-9pp — 2Ch 7:11-22
1When Solomon had finisheda building the temple of the LORD and the royal palace, and had achieved all he had desired to do, 2the LORD appearedb to him a second time, as he had appeared to him at Gibeon. 3The LORD said to him:
“I have heardc the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Named there forever. My eyese and my heart will always be there.
4“As for you, if you walk before me faithfully with integrity of heartf and uprightness, as Davidg your father did, and do all I command and observe my decrees and laws,h 5I will establishi your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never failj to have a successor on the throne of Israel.’
6“But if you or your descendants turn awayk from me and do not observe the commands and decrees I have given you and go off to serve other godsl and worship them, 7then I will cut off Israel from the landm I have given them and will reject this temple I have consecrated for my Name.n Israel will then become a bywordo and an object of ridiculep among all peoples. 8This temple will become a heap of rubble. All who pass by will be appalledq and will scoff and say, ‘Why has the LORD done such a thing to this land and to this temple?’r 9People will answer,s ‘Because they have forsakent the LORD their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the LORD brought all this disasteru on them.’ ”
Solomon’s Other Activities
9:10-28pp — 2Ch 8:1-18
10At the end of twenty years, during which Solomon built these two buildings—the temple of the LORD and the royal palace— 11King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and goldv he wanted. 12But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13“What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,,w a name they have to this day. 14Now Hiram had sent to the king 120 talents of gold.x
15Here is the account of the forced labor King Solomon conscriptedy to build the LORD’s temple, his own palace, the terraces,,z the wall of Jerusalem, and Hazor,a Megiddo and Gezer.b 16(Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter,c Solomon’s wife. 17And Solomon rebuilt Gezer.) He built up Lower Beth Horon,d 18Baalath,e and Tadmor in the desert, within his land, 19as well as all his store citiesf and the towns for his chariotsg and for his horses—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.
20There were still people left from the Amorites, Hittites,h Perizzites, Hivites and Jebusitesi (these peoples were not Israelites). 21Solomon conscripted the descendantsj of all these peoples remaining in the land—whom the Israelites could not exterminate,k—to serve as slave labor,l as it is to this day. 22But Solomon did not make slavesm of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23They were also the chief officialsn in charge of Solomon’s projects—550 officials supervising those who did the work.
24After Pharaoh’s daughtero had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.p
25Threeq times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the LORD, burning incense before the LORD along with them, and so fulfilled the temple obligations.
26King Solomon also built shipsr at Ezion Geber,s which is near Elatht in Edom, on the shore of the Red Sea. 27And Hiram sent his men—sailorsu who knew the sea—to serve in the fleet with Solomon’s men. 28They sailed to Ophirv and brought back 420 talents of gold,w which they delivered to King Solomon.
1 Kings 10
The Queen of Sheba Visits Solomon
10:1-13pp — 2Ch 9:1-12
1When the queen of Shebaa heard about the fameb of Solomon and his relationship to the LORD, she came to test Solomon with hard questions.c 2Arriving at Jerusalem with a very great caravand—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. 3Solomon answered all her questions; nothing was too hard for the king to explain to her. 4When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5the food on his table,e the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the LORD, she was overwhelmed.
6She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. 7But I did not believef these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealthg you have far exceeded the report I heard. 8How happy your people must be! How happy your officials, who continually stand before you and hearh your wisdom! 9Praisei be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD’s eternal lovej for Israel, he has made you king to maintain justicek and righteousness.”
10And she gave the king 120 talents of gold,l large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
11(Hiram’s ships brought gold from Ophir;m and from there they brought great cargoes of almugwood and precious stones. 12The king used the almugwood to make supports for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)
13King Solomon gave the queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country.
Solomon’s Splendor
10:14-29pp — 2Ch 1:14-17; 9:13-28
14The weight of the goldn that Solomon received yearly was 666 talents, 15not including the revenues from merchants and traders and from all the Arabian kings and the governors of the territories.
16King Solomon made two hundred large shieldso of hammered gold; six hundred shekels of gold went into each shield. 17He also made three hundred small shields of hammered gold, with three minas of gold in each shield. The king put them in the Palace of the Forest of Lebanon.p
18Then the king made a great throne covered with ivory and overlaid with fine gold. 19The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them. 20Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 21All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold.q Nothing was made of silver, because silver was considered of little value in Solomon’s days. 22The king had a fleet of trading ships,r at sea along with the shipss of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
23King Solomon was greater in richest and wisdomu than all the other kings of the earth. 24The whole world sought audience with Solomon to hear the wisdomv God had put in his heart. 25Year after year, everyone who came brought a giftw—articles of silver and gold, robes, weapons and spices, and horses and mules.
26Solomon accumulated chariots and horses;x he had fourteen hundred chariots and twelve thousand horses, which he kept in the chariot cities and also with him in Jerusalem. 27The king made silver as commony in Jerusalem as stones,z and cedar as plentiful as sycamore-figa trees in the foothills. 28Solomon’s horses were imported from Egypt and from Kue—the royal merchants purchased them from Kue at the current price. 29They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. They also exported them to all the kings of the Hittitesb and of the Arameans.
1 Kings 11
Solomon’s Wives
1King Solomon, however, loved many foreign womena besides Pharaoh’s daughter—Moabites, Ammonites,b Edomites, Sidonians and Hittites. 2They were from nations about which the LORD had told the Israelites, “You must not intermarryc with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. 3He had seven hundred wives of royal birth and three hundred concubines,d and his wives led him astray.e 4As Solomon grew old, his wives turned his heart after other gods,f and his heart was not fully devotedg to the LORD his God, as the heart of David his father had been. 5He followed Ashtorethh the goddess of the Sidonians, and Moleki the detestable god of the Ammonites. 6So Solomon did evilj in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.
7On a hill eastk of Jerusalem, Solomon built a high place for Chemoshl the detestable god of Moab, and for Molekm the detestable god of the Ammonites. 8He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.
9The LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel, who had appearedn to him twice. 10Although he had forbidden Solomon to follow other gods,o Solomon did not keep the LORD’s command.p 11So the LORD said to Solomon, “Since this is your attitude and you have not kept my covenant and my decrees,q which I commanded you, I will most certainly tearr the kingdom away from you and give it to one of your subordinates. 12Nevertheless, for the sake of Davids your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13Yet I will not tear the whole kingdom from him, but will give him one tribet for the sakeu of David my servant and for the sake of Jerusalem, which I have chosen.”v Map: The Divided Kingdom
Solomon’s Adversaries
14Then the LORD raised up against Solomon an adversary,w Hadad the Edomite, from the royal line of Edom. 15Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom.x 16Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom. 17But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father. 18They set out from Midian and went to Paran.y Then taking people from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.
19Pharaoh was so pleased with Hadad that he gave him a sister of his own wife, Queen Tahpenes, in marriage. 20The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh’s own children.
21While he was in Egypt, Hadad heard that David rested with his ancestors and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, “Let me go, that I may return to my own country.”
22“What have you lacked here that you want to go back to your own country?” Pharaoh asked.
“Nothing,” Hadad replied, “but do let me go!”
23And God raised up against Solomon another adversary,z Rezon son of Eliada, who had fled from his master, Hadadezera king of Zobah. 24When David destroyed Zobah’s army, Rezon gathered a band of men around him and became their leader; they went to Damascus,b where they settled and took control. 25Rezon was Israel’s adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aramc and was hostile toward Israel.
Jeroboam Rebels Against Solomon
26Also, Jeroboam son of Nebat rebelledd against the king. He was one of Solomon’s officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.
27Here is the account of how he rebelled against the king: Solomon had built the terraces,e and had filled in the gap in the wall of the city of David his father. 28Now Jeroboam was a man of standing,f and when Solomon saw how wellg the young man did his work, he put him in charge of the whole labor force of the tribes of Joseph.
29About that time Jeroboam was going out of Jerusalem, and Ahijahh the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country, 30and Ahijah took hold of the new cloak he was wearing and torei it into twelve pieces. 31Then he said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘See, I am going to tearj the kingdom out of Solomon’s hand and give you ten tribes. 32But for the sakek of my servant David and the city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe. 33I will do this because they have forsaken me and worshipedl Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molek the god of the Ammonites, and have not walkedm in obedience to me, nor done what is right in my eyes, nor kept my decreesn and laws as David, Solomon’s father, did.
34“ ‘But I will not take the whole kingdom out of Solomon’s hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35I will take the kingdom from his son’s hands and give you ten tribes. 36I will give one tribeo to his son so that David my servant may always have a lampp before me in Jerusalem, the city where I chose to put my Name. 37However, as for you, I will take you, and you will ruleq over all that your heart desires;r you will be king over Israel. 38If you do whatever I command you and walk in obedience to me and do what is rights in my eyes by obeying my decreest and commands, as David my servant did, I will be with you. I will build you a dynastyu as enduring as the one I built for David and will give Israel to you. 39I will humble David’s descendants because of this, but not forever.’ ”
40Solomon tried to kill Jeroboam, but Jeroboam fledv to Egypt, to Shishakw the king, and stayed there until Solomon’s death.
Solomon’s Death
11:41-43pp — 2Ch 9:29-31
41As for the other events of Solomon’s reign—all he did and the wisdom he displayed—are they not written in the book of the annals of Solomon? 42Solomon reigned in Jerusalem over all Israel forty years. 43Then he rested with his ancestors and was buried in the city of David his father. And Rehoboamx his son succeeded him as king.
1 Kings 12
Israel Rebels Against Rehoboam
12:1-24pp — 2Ch 10:1–11:4
1Rehoboam went to Shechem,a for all Israel had gone there to make him king. 2When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fledb from King Solomon), he returned from Egypt. 3So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4“Your father put a heavy yokec on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”
5Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.
6Then King Rehoboam consulted the eldersd who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7They replied, “If today you will be a servant to these people and serve them and give them a favorable answer,e they will always be your servants.”
8But Rehoboam rejectedf the advice the elders gave him and consulted the young men who had grown up with him and were serving him. 9He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”
10The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’ ”
12Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13The king answered the people harshly. Rejecting the advice given him by the elders, 14he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourgedg you with whips; I will scourge you with scorpions.” 15So the king did not listen to the people, for this turn of events was from the LORD,h to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijahi the Shilonite.
16When all Israel saw that the king refused to listen to them, they answered the king:
“What sharej do we have in David,
what part in Jesse’s son?
To your tents, Israel!k
Look after your own house, David!”
So the Israelites went home.l 17But as for the Israelites who were living in the towns of Judah,m Rehoboam still ruled over them.
18King Rehoboam sent out Adoniram,,n who was in charge of forced labor, but all Israel stoned him to death.o King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19So Israel has been in rebellion against the house of Davidp to this day. Photo
20When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.q
21When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to warr against Israel and to regain the kingdom for Rehoboam son of Solomon.
22But this word of God came to Shemaiahs the man of God:t 23“Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 24‘This is what the LORD says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.’ ” So they obeyed the word of the LORD and went home again, as the LORD had ordered.
Golden Calves at Bethel and Dan
25Then Jeroboam fortified Shechemu in the hill country of Ephraim and lived there. From there he went out and built up Peniel.,v
26Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. 27If these people go up to offer sacrifices at the temple of the LORD in Jerusalem,w they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”
28After seeking advice, the king made two golden calves.x He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.”y 29One he set up in Bethel,z and the other in Dan.a 30And this thing became a sin;b the people came to worship the one at Bethel and went as far as Dan to worship the other. Photo
31Jeroboam built shrinesc on high places and appointed priestsd from all sorts of people, even though they were not Levites. 32He instituted a festival on the fifteenth day of the eighthe month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel,f sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. 33On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel.g So he instituted the festival for the Israelites and went up to the altar to make offerings.
1 Kings 13
The Man of God From Judah
1By the word of the LORD a man of Goda came from Judah to Bethel,b as Jeroboam was standing by the altar to make an offering. 2By the word of the LORD he cried out against the altar: “Altar, altar! This is what the LORD says: ‘A son named Josiahc will be born to the house of David. On you he will sacrifice the priests of the high placesd who make offerings here, and human bones will be burned on you.’ ” 3That same day the man of God gave a sign:e “This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out.”
4When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. 5Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the LORD.
6Then the king said to the man of God, “Intercedef with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored and became as it was before.
7The king said to the man of God, “Come home with me for a meal, and I will give you a gift.”g
8But the man of God answered the king, “Even if you were to give me half your possessions,h I would not go with you, nor would I eat breadi or drink water here. 9For I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.’ ” 10So he took another road and did not return by the way he had come to Bethel.
11Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. 12Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. 13So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it 14and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”
“I am,” he replied.
15So the prophet said to him, “Come home with me and eat.”
16The man of God said, “I cannot turn back and go with you, nor can I eat breadj or drink water with you in this place. 17I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.’ ”
18The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the LORD:k ‘Bring him back with you to your house so that he may eat bread and drink water.’ ” (But he was lyingl to him.) 19So the man of God returned with him and ate and drank in his house.
20While they were sitting at the table, the word of the LORD came to the old prophet who had brought him back. 21He cried out to the man of God who had come from Judah, “This is what the LORD says: ‘You have defiedm the word of the LORD and have not kept the command the LORD your God gave you. 22You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’ ”
23When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. 24As he went on his way, a lionn met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it. 25Some people who passed by saw the body lying there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived.
26When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defiedo the word of the LORD. The LORD has given him over to the lion, which has mauled him and killed him, as the word of the LORD had warned him.”
27The prophet said to his sons, “Saddle the donkey for me,” and they did so. 28Then he went out and found the body lying on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey. 29So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. 30Then he laid the body in his own tomb,p and they mourned over him and said, “Alas, my brother!”q
31After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bonesr beside his bones. 32For the message he declared by the word of the LORD against the altar in Bethel and against all the shrines on the high placess in the towns of Samariat will certainly come true.”u
33Even after this, Jeroboam did not change his evil ways,v but once more appointed priests for the high places from all sortsw of people. Anyone who wanted to become a priest he consecrated for the high places. 34This was the sinx of the house of Jeroboam that led to its downfall and to its destructiony from the face of the earth.
1 Kings 14
Ahijah’s Prophecy Against Jeroboam
1At that time Abijah son of Jeroboam became ill, 2and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijaha the prophet is there—the one who told me I would be king over this people. 3Take ten loaves of breadb with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” 4So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.
Now Ahijah could not see; his sight was gone because of his age. 5But the LORD had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.” Chart: Rulers of the Divided Kingdom of Israel and Judah
6So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense?c I have been sent to you with bad news. 7Go, tell Jeroboam that this is what the LORD, the God of Israel, says:d ‘I raised you up from among the people and appointed you rulere over my people Israel. 8I toref the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was rightg in my eyes. 9You have done more evilh than all who lived before you.i You have made for yourself other gods, idolsj made of metal; you have arousedk my anger and turned your back on me.l
10“ ‘Because of this, I am going to bring disasterm on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free.,n I will burn up the house of Jeroboam as one burns dung, until it is all gone.o 11Dogsp will eat those belonging to Jeroboam who die in the city, and the birdsq will feed on those who die in the country. The LORD has spoken!’
12“As for you, go back home. When you set foot in your city, the boy will die. 13All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the LORD, the God of Israel, has found anything good.r
14“The LORD will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen. 15And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproots Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they arousedt the LORD’s anger by making Asherahu poles. 16And he will give Israel up because of the sinsv Jeroboam has committed and has caused Israel to commit.”
17Then Jeroboam’s wife got up and left and went to Tirzah.w As soon as she stepped over the threshold of the house, the boy died. 18They buried him, and all Israel mourned for him, as the LORD had said through his servant the prophet Ahijah.
19The other events of Jeroboam’s reign, his wars and how he ruled, are written in the book of the annals of the kings of Israel. 20He reigned for twenty-two years and then rested with his ancestors. And Nadab his son succeeded him as king.
Rehoboam King of Judah
14:21,25-31pp — 2Ch 12:9-16
21Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.x
22Judahy did evil in the eyes of the LORD. By the sins they committed they stirred up his jealous angerz more than those who were before them had done. 23They also set up for themselves high places, sacred stonesa and Asherah polesb on every high hill and under every spreading tree.c 24There were even male shrine prostitutesd in the land; the people engaged in all the detestablee practices of the nations the LORD had driven out before the Israelites.
25In the fifth year of King Rehoboam, Shishak king of Egypt attackedf Jerusalem. 26He carried off the treasures of the templeg of the LORD and the treasures of the royal palace. He took everything, including all the gold shieldsh Solomon had made. 27So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace.i 28Whenever the king went to the LORD’s temple, the guards bore the shields, and afterward they returned them to the guardroom. Photo
29As for the other events of Rehoboam’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 30There was continual warfarej between Rehoboam and Jeroboam. 31And Rehoboam rested with his ancestors and was buried with them in the City of David. His mother’s name was Naamah; she was an Ammonite.k And Abijah his son succeeded him as king.
1 Kings 15
Abijah King of Judah
15:1-2,6-8pp — 2Ch 13:1-2,22–14:1
1In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, 2and he reigned in Jerusalem three years. His mother’s name was Maakaha daughter of Abishalom.
3He committed all the sins his father had done before him; his heart was not fully devotedb to the LORD his God, as the heart of David his forefather had been. 4Nevertheless, for David’s sake the LORD his God gave him a lampc in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. 5For David had done what was right in the eyes of the LORD and had not failed to keepd any of the LORD’s commands all the days of his life—except in the case of Uriahe the Hittite.
6There was warf between Abijah and Jeroboam throughout Abijah’s lifetime. 7As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. 8And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.
Asa King of Judah
15:9-22pp — 2Ch 14:2-3; 15:16–16:6
15:23-24pp — 2Ch 16:11–17:1
9In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakahg daughter of Abishalom.
11Asa did what was right in the eyes of the LORD, as his father Davidh had done. 12He expelled the male shrine prostitutesi from the land and got rid of all the idolsj his ancestors had made. 13He even deposed his grandmother Maakahk from her position as queen mother,l because she had made a repulsive image for the worship of Asherah. Asa cut it downm and burned it in the Kidron Valley. 14Although he did not removen the high places, Asa’s heart was fully committedo to the LORD all his life. 15He brought into the temple of the LORD the silver and gold and the articles that he and his father had dedicated.p
16There was warq between Asa and Baasha king of Israel throughout their reigns. 17Baasha king of Israel went up against Judah and fortified Ramahr to prevent anyone from leaving or entering the territory of Asa king of Judah.
18Asa then took all the silver and gold that was left in the treasuries of the LORD’s temples and of his own palace. He entrusted it to his officials and sentt them to Ben-Hadadu son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19“Let there be a treatyv between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”
20Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conqueredw Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21When Baasha heard this, he stopped building Ramahx and withdrew to Tirzah.y 22Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramahz the stones and timber Baasha had been using there. With them King Asaa built up Gebab in Benjamin, and also Mizpah.c
23As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphatd his son succeeded him as king.
Nadab King of Israel
25Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26He did evile in the eyes of the LORD, following the ways of his fatherf and committing the same sin his father had caused Israel to commit.
27Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him downg at Gibbethon,h a Philistine town, while Nadab and all Israel were besieging it. 28Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.
29As soon as he began to reign, he killed Jeroboam’s whole family.i He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the LORD given through his servant Ahijah the Shilonite. 30This happened because of the sinsj Jeroboam had committed and had causedk Israel to commit, and because he aroused the anger of the LORD, the God of Israel.
31As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annalsl of the kings of Israel? 32There was warm between Asa and Baasha king of Israel throughout their reigns.
Baasha King of Israel
33In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah,n and he reigned twenty-four years. 34He did evilo in the eyes of the LORD, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.
1 Kings 16
1Then the word of the LORD came to Jehua son of Hananib concerning Baasha: 2“I lifted you up from the dustc and appointed you rulerd over my people Israel, but you followed the ways of Jeroboam and causede my people Israel to sin and to arouse my anger by their sins. 3So I am about to wipe out Baashaf and his house,g and I will make your house like that of Jeroboam son of Nebat. 4Dogsh will eat those belonging to Baasha who die in the city, and birdsi will feed on those who die in the country.”
5As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annalsj of the kings of Israel? 6Baasha rested with his ancestors and was buried in Tirzah.k And Elah his son succeeded him as king.
7Moreover, the word of the LORD camel through the prophet Jehum son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the LORD, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.
Elah King of Israel
8In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
9Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunkn in the home of Arza, the palace administratoro at Tirzah. 10Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.p
11As soon as he began to reign and was seated on the throne, he killed off Baasha’s whole family.q He did not spare a single male, whether relative or friend. 12So Zimri destroyed the whole family of Baasha, in accordance with the word of the LORD spoken against Baasha through the prophet Jehu— 13because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the LORD, the God of Israel, by their worthless idols.r
14As for the other events of Elah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?
Zimri King of Israel
15In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon,s a Philistine town. 16When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. 17Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. 18When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, 19because of the sins he had committed, doing evil in the eyes of the LORD and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.
20As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
Omri King of Israel
21Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. 22But Omri’s followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
23In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.t 24He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria,u after Shemer, the name of the former owner of the hill.
25But Omri did evilv in the eyes of the LORD and sinned more than all those before him. 26He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had causedw Israel to commit, so that they aroused the anger of the LORD, the God of Israel, by their worthless idols.x
27As for the other events of Omri’s reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? 28Omri rested with his ancestors and was buried in Samaria.y And Ahab his son succeeded him as king.
Ahab Becomes King of Israel
29In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years. 30Ahab son of Omri did morez evil in the eyes of the LORD than any of those before him. 31He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also marrieda Jezebel daughterb of Ethbaal king of the Sidonians, and began to serve Baalc and worship him. 32He set up an altard for Baal in the templee of Baal that he built in Samaria. 33Ahab also made an Asherah polef and did moreg to arouse the anger of the LORD, the God of Israel, than did all the kings of Israel before him.
34In Ahab’s time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the LORD spoken by Joshua son of Nun.h
1 Kings 17
Elijah Announces a Great Drought
1Now Elijaha the Tishbite, from Tishbe in Gilead,b said to Ahab, “As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rainc in the next few years except at my word.” Chart: Ancient Near Eastern Deities
Elijah Fed by Ravens
2Then the word of the LORD came to Elijah: 3“Leave here, turn eastward and hided in the Kerith Ravine, east of the Jordan. 4You will drink from the brook, and I have directed the ravense to supply you with food there.”
5So he did what the LORD had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. 6The ravens brought him bread and meat in the morningf and bread and meat in the evening, and he drank from the brook.
Elijah and the Widow at Zarephath
7Some time later the brook dried up because there had been no rain in the land. 8Then the word of the LORD came to him: 9“Go at once to Zarephathg in the region of Sidon and stay there. I have directed a widowh there to supply you with food.” 10So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?”i 11As she was going to get it, he called, “And bring me, please, a piece of bread.”
12“As surely as the LORD your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oilj in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”
13Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14For this is what the LORD, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD sends raink on the land.’ ”
15She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the LORD spoken by Elijah.
17Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sinl and kill my son?”
19“Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20Then he criedm out to the LORD, “LORD my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 21Then he stretchedn himself out on the boy three times and cried out to the LORD, “LORD my God, let this boy’s life return to him!”
22The LORD heard Elijah’s cry, and the boy’s life returned to him, and he lived. 23Elijah picked up the child and carried him down from the room into the house. He gave him to his mothero and said, “Look, your son is alive!”
24Then the woman said to Elijah, “Now I knowp that you are a man of Godq and that the word of the LORD from your mouth is the truth.”r
1 Kings 18
Elijah and Obadiah
1After a long time, in the thirda year, the word of the LORD came to Elijah: “Go and presentb yourself to Ahab, and I will send rainc on the land.” 2So Elijah went to present himself to Ahab.
Now the famine was severed in Samaria, 3and Ahab had summoned Obadiah, his palace administrator.e (Obadiah was a devout believerf in the LORD. 4While Jezebelg was killing off the LORD’s prophets, Obadiah had taken a hundred prophets and hiddenh them in two caves, fifty in each, and had suppliedi them with food and water.) 5Ahab had said to Obadiah, “Go through the land to all the springsj and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals.”k 6So they divided the land they were to cover, Ahab going in one direction and Obadiah in another.
7As Obadiah was walking along, Elijah met him. Obadiah recognizedl him, bowed down to the ground, and said, “Is it really you, my lord Elijah?”
8“Yes,” he replied. “Go tell your master, ‘Elijah is here.’ ”
9“What have I done wrong,” asked Obadiah, “that you are handing your servant over to Ahab to be put to death? 10As surely as the LORD your God lives, there is not a nation or kingdom where my master has not sent someone to lookm for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you. 11But now you tell me to go to my master and say, ‘Elijah is here.’ 12I don’t know where the Spiritn of the LORD may carry you when I leave you. If I go and tell Ahab and he doesn’t find you, he will kill me. Yet I your servant have worshiped the LORD since my youth. 13Haven’t you heard, my lord, what I did while Jezebel was killing the prophets of the LORD? I hid a hundred of the LORD’s prophets in two caves, fifty in each, and supplied them with food and water. 14And now you tell me to go to my master and say, ‘Elijah is here.’ He will kill me!”
15Elijah said, “As the LORD Almighty lives, whom I serve, I will surely presento myself to Ahab today.”
Elijah on Mount Carmel
16So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17When he saw Elijah, he said to him, “Is that you, you troublerp of Israel?”
18“I have not made trouble for Israel,” Elijah replied. “But youq and your father’s family have. You have abandonedr the LORD’s commands and have followed the Baals. 19Now summons the people from all over Israel to meet me on Mount Carmel.t And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”u
20So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel.v 21Elijah went before the people and said, “How long will you waverw between two opinions? If the LORDx is God, follow him; but if Baal is God, follow him.”
But the people said nothing.
22Then Elijah said to them, “I am the only one of the LORD’s prophets left,y but Baal has four hundred and fifty prophets.z 23Get two bulls for us. Let Baal’s prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24Then you calla on the name of your god, and I will call on the name of the LORD.b The god who answers by firec—he is God.”
Then all the people said, “What you say is good.”
25Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26So they took the bull given them and prepared it.
Then they calledd on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response;e no one answered. And they danced around the altar they had made.
27At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.”f 28So they shouted louder and slashedg themselves with swords and spears, as was their custom, until their blood flowed. 29Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice.h But there was no response, no one answered, no one paid attention.i
30Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altarj of the LORD, which had been torn down. 31Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, “Your name shall be Israel.”k 32With the stones he built an altar in the namel of the LORD, and he dug a trench around it large enough to hold two seahs of seed. 33He arrangedm the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”
34“Do it again,” he said, and they did it again.
“Do it a third time,” he ordered, and they did it the third time. 35The water ran down around the altar and even filled the trench.
36At the timen of sacrifice, the prophet Elijah stepped forward and prayed: “LORD, the God of Abraham,o Isaac and Israel, let it be knownp today that you are God in Israel and that I am your servant and have done all these things at your command.q 37Answer me, LORD, answer me, so these people will knowr that you, LORD, are God, and that you are turning their hearts back again.”
38Then the fires of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.
39When all the people saw this, they fell prostratet and cried, “The LORD—he is God! The LORD—he is God!”u
40Then Elijah commanded them, “Seize the prophets of Baal. Don’t let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valleyv and slaughteredw there.
41And Elijah said to Ahab, “Go, eat and drink, for there is the sound of a heavy rain.” 42So Ahab went off to eat and drink, but Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees.x
43“Go and look toward the sea,” he told his servant. And he went up and looked.
“There is nothing there,” he said.
Seven times Elijah said, “Go back.”
44The seventh timey the servant reported, “A cloudz as small as a man’s hand is rising from the sea.”
So Elijah said, “Go and tell Ahab, ‘Hitch up your chariot and go down before the rain stops you.’ ”
45Meanwhile, the sky grew black with clouds, the wind rose, a heavy raina started falling and Ahab rode off to Jezreel.b 46The powerc of the LORD came on Elijah and, tucking his cloak into his belt,d he ran ahead of Ahab all the way to Jezreel.
1 Kings 19
Elijah Flees to Horeb
1Now Ahab told Jezebela everything Elijah had done and how he had killedb all the prophets with the sword. 2So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely,c if by this time tomorrow I do not make your life like that of one of them.”d Map: Lives of Elijah and Elisha
3Elijah was afraid and rane for his life.f When he came to Beershebag in Judah, he left his servant there, 4while he himself went a day’s journey into the wilderness. He came to a broom bush,h sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life;i I am no better than my ancestors.” 5Then he lay down under the bush and fell asleep.j
All at once an angelk touched him and said, “Get up and eat.” 6He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. Photo
7The angel of the LORD came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8So he got up and ate and drank. Strengthened by that food, he traveled fortyl days and forty nights until he reached Horeb,m the mountain of God. 9There he went into a caven and spent the night.
The LORD Appears to Elijah
And the word of the LORD came to him: “What are you doing here, Elijah?”o
10He replied, “I have been very zealousp for the LORD God Almighty. The Israelites have rejected your covenant,q torn down your altars,r and put your prophets to death with the sword. I am the only one left,s and now they are trying to kill me too.”
11The LORD said, “Go out and stand on the mountaint in the presence of the LORD, for the LORD is about to pass by.”u
Then a great and powerful windv tore the mountains apart and shatteredw the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. 12After the earthquake came a fire,x but the LORD was not in the fire. And after the fire came a gentle whisper.y 13When Elijah heard it, he pulled his cloak over his facez and went out and stood at the mouth of the cave.
Then a voice said to him, “What are you doing here, Elijah?”
14He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left,a and now they are trying to kill me too.”
15The LORD said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazaelb king over Aram. 16Also, anointc Jehu son of Nimshi king over Israel, and anoint Elishad son of Shaphat from Abel Meholahe to succeed you as prophet. 17Jehu will put to death any who escape the sword of Hazael,f and Elisha will put to death any who escape the sword of Jehu.g 18Yet I reserveh seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissedi him.”
The Call of Elisha
19So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloakj around him. 20Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,”k he said, “and then I will come with you.”
“Go back,” Elijah replied. “What have I done to you?”
21So Elisha left him and went back. He took his yoke of oxenl and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.m
1 Kings 20
Ben-Hadad Attacks Samaria
1Now Ben-Hadada king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samariab and attacked it. 2He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: 3‘Your silver and gold are mine, and the best of your wives and children are mine.’ ”
4The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”
5The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. 6But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’ ”
7The king of Israel summoned all the eldersc of the land and said to them, “See how this man is looking for trouble!d When he sent for my wives and my children, my silver and my gold, I did not refuse him.”
8The elders and the people all answered, “Don’t listen to him or agree to his demands.”
9So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’ ” They left and took the answer back to Ben-Hadad.
10Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough duste remains in Samaria to give each of my men a handful.”
11The king of Israel answered, “Tell him: ‘One who puts on his armor should not boastf like one who takes it off.’ ”
12Ben-Hadad heard this message while he and the kings were drinkingg in their tents, and he ordered his men: “Prepare to attack.” So they prepared to attack the city.
Ahab Defeats Ben-Hadad
13Meanwhile a propheth came to Ahab king of Israel and announced, “This is what the LORD says: ‘Do you see this vast army? I will give it into your hand today, and then you will knowi that I am the LORD.’ ”
14“But who will do this?” asked Ahab.
The prophet replied, “This is what the LORD says: ‘The junior officers under the provincial commanders will do it.’ ”
“And who will startj the battle?” he asked.
The prophet answered, “You will.”
15So Ahab summoned the 232 junior officers under the provincial commanders. Then he assembled the rest of the Israelites, 7,000 in all. 16They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk.k 17The junior officers under the provincial commanders went out first.
Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”
18He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”
19The junior officers under the provincial commanders marched out of the city with the army behind them 20and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen. 21The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.
22Afterward, the prophetl came to the king of Israel and said, “Strengthen your position and see what must be done, because next springm the king of Aram will attack you again.”
23Meanwhile, the officials of the king of Aram advised him, “Their gods are godsn of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24Do this: Remove all the kings from their commands and replace them with other officers. 25You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.
26The next springo Ben-Hadad mustered the Arameans and went up to Aphekp to fight against Israel. 27When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.q
28The man of God came up and told the king of Israel, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not a godr of the valleys, I will deliver this vast army into your hands, and you will knows that I am the LORD.’ ”
29For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30The rest of them escaped to the city of Aphek,t where the wall collapsedu on twenty-seven thousand of them. And Ben-Hadad fled to the city and hidv in an inner room.
31His officials said to him, “Look, we have heard that the kings of Israel are merciful.w Let us go to the king of Israel with sackclothx around our waists and ropes around our heads. Perhaps he will spare your life.”
32Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’ ”
The king answered, “Is he still alive? He is my brother.”
33The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.
“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
34“I will return the citiesy my father took from your father,” Ben-Hadadz offered. “You may set up your own market areasa in Damascus,b as my father did in Samaria.”
Ahab said, “On the basis of a treatyc I will set you free.” So he made a treaty with him, and let him go.
A Prophet Condemns Ahab
35By the word of the LORD one of the company of the prophetsd said to his companion, “Strike me with your weapon,” but he refused.e
36So the prophet said, “Because you have not obeyed the LORD, as soon as you leave me a lionf will kill you.” And after the man went away, a lion found him and killed him.
37The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,g or you must pay a talent of silver.’ 40While your servant was busy here and there, the man disappeared.”
“That is your sentence,”h the king of Israel said. “You have pronounced it yourself.”
41Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42He said to the king, “This is what the LORD says: ‘Youi have set free a man I had determined should die.,j Therefore it is your life for his life,k your people for his people.’ ” 43Sullen and angry,l the king of Israel went to his palace in Samaria.
1 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
2 4:22 That is, probably about 11 tons or about 10 metric tons
3 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
5 4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.
1 In Hebrew texts 5:1-18 is numbered 5:15-32.
2 5:11 That is, probably about 3,600 tons or about 3,250 metric tons
4 5:11 That is, about 120,000 gallons or about 440,000 liters
5 5:16 Hebrew; some Septuagint manuscripts (see also 2 Chron. 2:2,18) thirty-six hundred
1 6:1 Hebrew; Septuagint four hundred and fortieth
2 6:2 That is, about 90 feet long, 30 feet wide and 45 feet high or about 27 meters long, 9 meters wide and 14 meters high
3 6:3 That is, about 30 feet or about 9 meters; also in verses 16 and 20
4 6:3 That is, about 15 feet or about 4.5 meters; also in verses 23-26
5 6:6 That is, about 7 1/2 feet or about 2.3 meters; also in verses 10 and 24
6 6:6 That is, about 9 feet or about 2.7 meters
7 6:6 That is, about 11 feet or about 3.2 meters
8 6:8 Septuagint; Hebrew middle
9 6:17 That is, about 60 feet or about 18 meters
1 7:2 That is, about 150 feet long, 75 feet wide and 45 feet high or about 45 meters long, 23 meters wide and 14 meters high
2 7:5 The meaning of the Hebrew for this verse is uncertain.
3 7:6 That is, about 75 feet long and 45 feet wide or about 23 meters long and 14 meters wide
4 7:7 Vulgate and Syriac; Hebrew floor
5 7:10 That is, about 15 feet or about 4.5 meters; also in verse 23
6 7:10 That is, about 12 feet or about 3.6 meters
7 7:13 Hebrew Hiram, a variant of Huram; also in verses 40 and 45
8 7:15 That is, about 27 feet high and 18 feet in circumference or about 8.1 meters high and 5.4 meters in circumference
9 7:16 That is, about 7 1/2 feet or about 2.3 meters; also in verse 23
10 7:18 Two Hebrew manuscripts and Septuagint; most Hebrew manuscripts made the pillars, and there were two rows
11 7:18 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts pomegranates
12 7:19 That is, about 6 feet or about 1.8 meters; also in verse 38
13 7:21 Jakin probably means he establishes.
14 7:21 Boaz probably means in him is strength.
15 7:23 That is, about 45 feet or about 14 meters
16 7:26 That is, about 3 inches or about 7.5 centimeters
17 7:26 That is, about 12,000 gallons or about 44,000 liters; the Septuagint does not have this sentence.
18 7:27 That is, about 6 feet long and wide and about 4 1/2 feet high or about 1.8 meters long and wide and 1.4 meters high
19 7:31 That is, about 18 inches or about 45 centimeters
20 7:31 That is, about 2 1/4 feet or about 68 centimeters; also in verse 32
21 7:35 That is, about 9 inches or about 23 centimeters
22 7:38 That is, about 240 gallons or about 880 liters
23 7:40 Many Hebrew manuscripts, Septuagint, Syriac and Vulgate (see also verse 45 and 2 Chron. 4:11); many other Hebrew manuscripts basins
1 9:6 The Hebrew is plural.
2 9:6 The Hebrew is plural.
3 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all
4 9:13 Kabul sounds like the Hebrew for good-for-nothing.
5 9:14 That is, about 4 1/2 tons or about 4 metric tons
6 9:15 Or the Millo; also in verse 24
7 9:18 The Hebrew may also be read Tamar.
9 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them.
10 9:26 Or the Sea of Reeds
11 9:28 That is, about 16 tons or about 14 metric tons
1 10:5 Or the ascent by which he went up to
2 10:10 That is, about 4 1/2 tons or about 4 metric tons
3 10:11 Probably a variant of algumwood; also in verse 12
4 10:12 The meaning of the Hebrew for this word is uncertain.
5 10:14 That is, about 25 tons or about 23 metric tons
6 10:16 That is, about 15 pounds or about 6.9 kilograms; also in verse 29
7 10:17 That is, about 3 3/4 pounds or about 1.7 kilograms; or perhaps reference is to double minas, that is, about 7 1/2 pounds or about 3.5 kilograms.
8 10:22 Hebrew of ships of Tarshish
10 10:28 Probably Cilicia
11 10:29 That is, about 3 3/4 pounds or about 1.7 kilograms
2 11:33 Hebrew; Septuagint, Vulgate and Syriac because he has
2 12:18 Some Septuagint manuscripts and Syriac (see also 4:6 and 5:14); Hebrew Adoram
3 12:25 Hebrew Penuel, a variant of Peniel
4 12:30 Probable reading of the original Hebrew text; Masoretic Text people went to the one as far as Dan
1 14:10 Or Israel—every ruler or leader
2 14:14 The meaning of the Hebrew for this sentence is uncertain.
3 14:15 That is, wooden symbols of the goddess Asherah; here and elsewhere in 1 Kings
4 14:31 Some Hebrew manuscripts and Septuagint (see also 2 Chron. 12:16); most Hebrew manuscripts Abijam
1 15:1 Some Hebrew manuscripts and Septuagint (see also 2 Chron. 12:16); most Hebrew manuscripts Abijam; also in verses 7 and 8
2 15:2 A variant of Absalom; also in verse 10
3 15:6 Some Hebrew manuscripts and Syriac Abijam (that is, Abijah); most Hebrew manuscripts Rehoboam
1 16:24 That is, about 150 pounds or about 68 kilograms
1 17:1 Or Tishbite, of the settlers
1 18:32 That is, probably about 24 pounds or about 11 kilograms
1 20:12 Or in Sukkoth; also in verse 16
2 20:39 That is, about 75 pounds or about 34 kilograms
3 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them.
1:2 may keep warm. The Jewish historian Josephus (first century ad) and the Greek physician Galen (second century ad) both refer to the ancient medical practice of using a healthy person’s body to provide warmth for one who is ill.
1:4 had no sexual relations with her. Significant in connection with Adonijah’s request to be given Abishag as his wife after the death of David (see notes on 2:17,22; see also note on 2Sa 23).
1:5 Adonijah. The fourth son of David (see 2Sa 3:4), who was at this time approximately 35 years of age. It is likely that he was the oldest surviving son of David and no doubt thought he was the legitimate heir to the throne of his father (see note on 2Sa 13:28; see also 2Sa 18:14). put himself forward. A unilateral attempt to usurp the throne, bypassing King David’s right to designate his own successor (Adonijah must at least have known that his father favored Solomon; see v. 10). If successful, it would have thwarted God’s and David’s choice of Solomon (see vv. 13,17,30; 1Ch 22:9–10; see also note on 2Sa 12:25). fifty men to run ahead of him. Adonijah here follows the example of Absalom before him (see note on 2Sa 15:1).
1:6 never rebuked him. David appears to have been consistently negligent in disciplining his sons (see notes on 2Sa 13:21; 14:33). very handsome. Attractive physical appearance was an important asset to an aspirant to the throne (1Sa 9:2; 16:12; 2Sa 14:25).
1:7 Joab son of Zeruiah. See notes on 1Sa 26:6; 2Sa 2:13; 19:13; 20:10,23. Joab’s alignment with Adonijah may have been motivated by a struggle for power with Benaiah (v. 8; 2Sa 8:18; 20:23; 23:20–23). Joab held his position more by his standing with the army than by the favor and confidence of David (2:5–6). Abiathar the priest. See note on 2Sa 8:17.
1:8 Zadok the priest. See note on 2Sa 8:17. Benaiah son of Jehoiada. See note on 2Sa 23:20. Nathan the prophet. See 2Sa 12:1–25. Shimei. Not the Shimei of 2:8,46; 2Sa 16:5–8; perhaps the same as Shimei son of Ela (4:18). Rei. Or possibly “his friends.” There is no other OT reference to Rei if taken as a proper name. David’s special guard. See 2Sa 23:8–39.
1:9 Adonijah then sacrificed. Here also (see note on v. 5) Adonijah followed the example of Absalom (2Sa 15:7–12). En Rogel. Means “the spring of Rogel”; located just south of Jerusalem in the Kidron Valley. Apparently the site of a spring had some kind of symbolic significance for the business at hand (see v. 33 and note).
1:11 Bathsheba, Solomon’s mother. The queen mother held an important and influential position in the royal court (2:19; 15:13; 2Ki 10:13; 2Ch 15:16). has become king. Although the preceding narrative does not relate the actual proclamation of Adonijah’s kingship, it can be assumed (see v. 25; 2:15; cf. 2Sa 15:10).
1:12 save your own life and the life of your son Solomon. It was common in the ancient Near East for a usurper to liquidate all potential claimants to the throne in an attempt to secure his own position (15:29; 2Ki 10:11; 11:1).
1:13 did you not swear to me . . . . Although 2 Samuel does not record David’s oath concerning the succession of Solomon, it does suggest that Solomon was the son through whom the Lord’s promise to David for an eternal dynasty would be carried forward (see note on v. 5).
1:15 Shunammite. See note on v. 3.
1:24 Nathan approached David diplomatically by raising a question that revealed the dilemma. Either David had secretly encouraged Adonijah to claim the throne and thereby had broken his oath to Bathsheba and Solomon (v. 27), or he had been betrayed by Adonijah.
1:31 May my lord King David live forever! An expression of Bathsheba’s thanks in the stereotyped hyperbolic language of the court (Ne 2:3; Da 2:4; 3:9; 5:10; 6:21).
1:33 your lord’s servants. Presumably including the Kerethites and Pelethites (v. 38). my own mule. Although crossbreeding was forbidden in the Mosaic law (Lev 19:19), mules (perhaps imported; see Eze 27:14) were used in the time of David, at least as mounts for royalty (see 2Sa 13:29 and note; 18:9). To ride on David’s own mule was a public proclamation that Solomon’s succession to the throne was sanctioned by David (see Ge 41:43 and first NIV text note; Est 6:7–8). Gihon. The site of a spring on the eastern slope of Mount Zion (see notes on v. 9; 2Sa 5:8).
1:35 Israel and Judah. The distinction between Israel and Judah was rooted in the separate arrangements by which David became king over these two tribal units (2Sa 2:4; 5:3).
1:37 even greater. Not a deprecation of David’s accomplishments, but an expression of total loyalty to David and Solomon. Benaiah shared David’s own desire for his chosen successor (vv. 47–48).
1:38 the Kerethites and the Pelethites. See note on 2Sa 8:18.
1:39 Zadok . . . anointed Solomon. Kings chosen by God to rule over his people who were not in a line of dynastic succession were anointed by prophets (Saul, 1Sa 9:16; David, 1Sa 16:12; Jehu, 2Ki 9). Kings who assumed office in the line of dynastic succession were anointed by priests (Solomon, here; Joash, 2Ki 11:12). The distinction seems to be that the priest worked within the established order while the prophets introduced new divine initiatives. horn of oil. Perhaps containing the anointing oil described in Ex 30:22–33. sacred tent. The tent David had erected in Jerusalem to house the ark (2Sa 6:17) rather than the tabernacle at Gibeon (see 3:4 and note; 2Ch 1:3).
1:41 heard it. Although Gihon may not have been visible from En Rogel, the distance was not great and the sound would carry down the Kidron Valley.
1:46 Solomon . . . on the royal throne. See photo.
1:47 more famous. See note on v. 37.
1:48 successor. In Solomon’s accession to the throne David sees a fulfillment of the promise in 2Sa 7:12,16.
1:49 dispersed. No one wanted to be identified with Adonijah’s abortive coup now that it appeared certain to fail.
1:50 took hold of the horns of the altar. The horns of the altar were vertical projections at each corner. The idea of seeking asylum at the altar was rooted in the Pentateuch (Ex 21:13–14). The priest smeared the blood of the sacrifice on the horns of the altar (Ex 29:12; Lev 4:7, 18,25,30,34) during the sacrificial ritual. Adonijah thus seeks to place his own destiny under the protection of God. See photo.
1:52 worthy. One who recognizes and submits to Solomon’s office and authority. if evil is found in him. If he shows evidence of continuing opposition to Solomon’s accession to the throne.
2:1 he gave a charge. Moses (Dt 31:1–8), Joshua (Jos 23:1–16) and Samuel (1Sa 12:1–25), as representatives of the Lord’s rule, had all given final instructions and admonitions shortly before their deaths.
2:4 that the LORD may keep his promise to me. David here alludes to the covenanted promise of an everlasting dynasty given to him by God through Nathan the prophet (see notes on 2Sa 7:11–16). Although the covenant promise to David was unconditional, individual participation in its blessing on the part of David’s royal descendants was conditioned on obedience to the obligations of the Sinaitic covenant (2Ch 7:17–22). with all their heart and soul. See Dt 4:29; 6:5; 10:12; 30:6. you will never fail to have a successor on the throne of Israel. Both Solomon and his descendants fell short of their covenant obligations. This led to the division of the kingdom and eventually to the exile of both the northern and southern kingdoms. It was only in the coming of Christ that the fallen tent of David would be restored (see notes on Am 9:11–15; Ac 15:16) and the promise of David’s eternal dynasty ultimately fulfilled. When the nation and its king turned away from the requirements of the Sinaitic covenant, they experienced the covenant curses rather than its blessings; but in all this God remained faithful to his covenant promises to Abraham and to David (Lev 26:42–45; Isa 9:6–7; 11:1–16; 16:5; 55:3; Jer 23:5–6; 30:9; 33:17,20–22,25–26; Eze 34:23–24; 37:24–28).
2:5 Joab son of Zeruiah. See note on 1:7. Abner son of Ner. See notes on 2Sa 3:25–32. Amasa son of Jether. See 2Sa 20:10. shedding their blood in peacetime. Joab’s actions were unlawful assassinations (Dt 19:1–13; 21:1–9) and only served his own self- interest. In addition, he murdered David’s son Absalom (2Sa 18:14–15) and participated in Adonijah’s conspiracy to usurp the throne (1:7,19).
2:8 See 2Sa 16:5–13. Shimei son of Gera, the Benjamite. Gera was probably the ancestor of Shimei’s particular line of descent rather than his immediate father (Ge 46:21; Jdg 3:15). See NIV text notes on Ge 10:2; Da 5:22.
2:9 do not consider him innocent. Because it had become clear that God had not inspired Shimei’s curse (2Sa 16:11) and because the Mosaic law prohibited cursing a ruler (21:10; Ex 22:28).
2:10 rested with his ancestors. See note on 1:21. City of David. See 2Sa 5:7 and note. Peter implies that David’s tomb was still known in his day (Ac 2:29).
2:15 the kingdom was mine. See 1:11. All Israel looked to me as their king. A gross exaggeration (1:7–8). it has come to him from the LORD. Adonijah professes to view Solomon’s kingship as God’s will and to have no further intentions of seeking the position for himself.
2:17 give me Abishag the Shunammite as my wife. Adonijah’s request has the appearance of being innocent (but see note on v. 22) since Abishag had remained a virgin throughout the period of her care for David (1:1–4; Dt 22:30).
2:20 one small request. Bathsheba does not seem to have attached any great significance to Adonijah’s request.
2:22 You might as well request the kingdom for him. Solomon immediately understood Adonijah’s request as another attempt to gain the throne. Possession of the royal harem was widely regarded as signifying the right of succession to the throne (see notes on 2Sa 3:7; 12:8; 16:21). Although Abishag was a virgin, she would be regarded by the people as belonging to David’s harem; so marriage to Abishag would greatly strengthen Adonijah’s claim to the throne. for Abiathar the priest and Joab son of Zeruiah. See note on 1:7. Solomon assumes that Abiathar and Joab continue to be involved in Adonijah’s treacherous schemes.
2:23 May God deal with me, be it ever so severely. A curse formula (see note on 1Sa 3:17).
2:24 has founded a dynasty for me. Solomon’s son and successor, Rehoboam, was born shortly before Solomon became king (cf. 11:42; 14:21). as he promised. See 1Ch 22:9–10.
2:27 fulfilling the word the LORD had spoken at Shiloh about the house of Eli. See notes on 1Sa 2:30–35.
2:28 news. Of Adonijah’s death and Abiathar’s banishment. conspired with Adonijah. See 1:7. tent of the LORD. See note on 1:39. took hold of the horns of the altar. See note on 1:50.
2:29 strike him down! The right of asylum was extended only to those who accidentally caused someone’s death (Ex 21:14). Solomon was completely justified in denying this right to Joab, not only for his complicity in Adonijah’s conspiracy, but also for his murder of Abner and Amasa (vv. 31–33). In this incident Solomon finds a suitable occasion for carrying out his father’s instruction (vv. 5–6).
2:34 at his home out in the country. The tomb of Joab’s father was located near Bethlehem (2Sa 2:32).
2:36 do not go anywhere else. Confinement to Jerusalem would greatly reduce the possibility of Shimei’s (v. 8) conspiring with any remaining followers of Saul against Solomon’s rule.
2:37 cross the Kidron Valley. See map. Another way of telling him not to leave Jerusalem (v. 36).
2:39 Achish son of Maakah, king of Gath. Gath was a major Philistine city (Jos 13:3; 1Sa 6:16–17). It is likely that Gath was ruled successively by Maok, Achish the elder (1Sa 27:2), Maakah and Achish the younger (here); cf. 1Sa 21:10 and note.
2:46 struck Shimei down and he died. The third execution carried out by Benaiah (vv. 25,34). It brought to completion the tasks assigned to Solomon by David just before his death (vv. 6,9).
3:2 high places. Upon entering Canaan, the Israelites often followed the Canaanite custom of locating their altars on high hills, probably on the old Baal sites. The question of the legitimacy of Israelite worship at these high places has long been a matter of debate. It is clear that the Israelites were forbidden to take over pagan altars and high places and use them for the worship of the Lord (Nu 33:52; Dt 7:5; 12:3). It is also clear that altars were to be built only at divinely sanctioned sites (Ex 20:24; Dt 12:5, 8,13–14). It is not so clear whether multiplicity of altars was totally forbidden, provided the above conditions were met (19:10,14; Lev 26:30–31; Dt 12; 1Sa 9:12). It seems, however, that these conditions were not followed even in the time of Solomon, when pagan high places were being used for the worship of the Lord. This would eventually lead to religious apostasy and syncretism and was strongly condemned (2Ki 17:7–18; 21:2–9; 23:4–25). because a temple had not yet been built. Worship at a variety of places was apparently considered normal prior to the building of the temple (Jdg 6:24; 13:19; 1Sa 7:17; 9:12–13). Name of the LORD. See notes on Dt 12:5; Ps 5:11.
3:3 except. Solomon’s one major fault early in his reign was inconsistency in meeting the Mosaic requirements concerning places of legitimate worship.
3:4 Gibeon. The Gibeonites tricked Joshua and Israel into a peace treaty at the time of the conquest of Canaan (Jos 9:3–27). The city was subsequently given to the tribe of Benjamin and was set apart for the Levites (Jos 18:25; 21:17). David avenged Saul’s violation of the Gibeonite treaty by the execution of seven of Saul’s descendants (2Sa 21:1–9). most important high place. The reason for Gibeon’s importance was the presence there of the tabernacle and the altar of burnt offering (1Ch 21:29; 2Ch 1:2–6). These must have been salvaged after the destruction of Shiloh by the Philistines (see note on 1Sa 7:1).
3:6 kindness. Solomon praises the Lord for faithfulness to his promises to David (2Sa 7:8–16). For the Hebrew word used (ḥesed), see note on 6:4 and article. because. See note on 2Sa 22:21.
3:7 I am only a little child. The birth of Solomon is generally placed in approximately the middle of David’s 40-year reign, meaning that Solomon was about 20 years old at the beginning of his own reign (2:11–12) and lacked experience in assuming the responsibilities of his office (cf. Jer 1:6).
3:8 great people, too numerous to count. From the small beginnings of a single family living in Egypt (Ge 46:26–27; Dt 7:7), the Israelites had increased to an extent approaching that anticipated in the promise given to Abraham (Ge 13:16; 22:17–18) and Jacob (Ge 32:12). See 4:20 and note.
3:9 a discerning heart. The phrase indicates the ability to listen patiently to all sides of an issue in order to come to true and wise decisions—a characteristic traditionally associated with a good king in the ancient Near East (cf. Isa 11:2–5).
3:11 long life . . . wealth . . . death of your enemies. Typical desires of ancient Near Eastern monarchs.
3:13 I will give you what you have not asked for. Cf. Jesus’ promise in Lk 12:31.
3:14 if you walk in obedience to me . . . I will give you a long life. Echoes Dt 6:2; 17:20; 22:7. Unfortunately Solomon did not remain obedient to the covenant as his father David had (11:6), and he did not live to be much more than 60 years of age (see note on v. 7; cf. 11:42).
3:16 two prostitutes came to the king. It was possible for Israelites (and others within the realm) to bypass lower judicial officials (Dt 16:18) and appeal directly before the king (2Ki 8:3; 2Sa 15:2).
3:17 live in the same house. Brothels were common in ancient Near Eastern cities.
3:25 Cut the living child in two. This royal command, which displays Solomon’s wisdom (see photo), serves as a narrative foil to expose more effectively the folly Solomon later displayed.
3:28 they saw that he had wisdom from God. This episode strikingly demonstrated that the Lord had answered Solomon’s prayer for a discerning heart (vv. 9,12).
4:2 son. According to 2Sa 15:27,36 and 1Ch 6:8–9, Azariah was the son of Ahimaaz and the grandson of Zadok (see note on 2:8). Apparently Zadok’s son Ahimaaz had died, so that Zadok was succeeded by his grandson Azariah. Zadok. See 2:27,35.
4:3 Shisha. See note on 2Sa 8:17. secretaries. See note on 2Sa 8:17. Jehoshaphat son of Ahilud. The same person who served in David’s court (2Sa 8:16). recorder. See note on 2Sa 8:16.
4:4 Benaiah. Replaced Joab as commander of the army (2:35; 2Sa 8:18). Zadok and Abiathar. Abiathar was banished at the beginning of Solomon’s reign (2:27,35), and Zadok was succeeded by his grandson Azariah (v. 2).
4:6 palace administrator. The first OT reference to an office mentioned frequently in 1,2 Kings (1Ki 16:9; 18:3; 2Ki 18:18, 37; 19:2). It is likely that this official was both administrator of the palace and steward of the king’s properties. Adoniram. Served not only under Solomon, but also under David before him (2Sa 20:24) and Rehoboam after him (1Ki 12:18). forced labor. See notes on 9:15; 2Sa 20:24.
4:7 Solomon had twelve district governors. The 12 districts were not identical to tribal territories, possibly because the tribes varied greatly in agricultural productivity. But Solomon’s administrative decision violated traditional tribal boundaries and probably stirred up ancient tribal loyalties, eventually contributing to the disruption of the united kingdom.
4:8 Ben-Hur. Hebrew Ben means “son of.”
4:11 Ben- Abinadab. Most likely the “son of” David’s brother Abinadab (1Sa 16:8; 17:13), making him Solomon’s first cousin (he was also his son-in-law).
4:12 Baana son of Ahilud. Probably a brother of Jehoshaphat the recorder (v. 3).
4:16 Baana son of Hushai. Perhaps the son of David’s trusted adviser (see notes on 2Sa 15:32,37).
4:18 Shimei son of Ela. Perhaps the same Shimei mentioned in 1:8.
4:21 from the Euphrates River to the land of the Philistines, as far as the border of Egypt. The borders of Solomon’s empire extended to the limits originally promised to Abraham (see note on 2Sa 8:3). However, rebellion was brewing in Edom (11:14–21) and Damascus (11:23–25). brought tribute. From the outset of his reign, Solomon enjoyed the submission of the peoples David had conquered (cf. note on Ps 2:1–3).
4:22 Solomon’s daily provisions. For all his household, his palace servants and his court officials and their families.
4:24 Tiphsah. A city on the west bank of the Euphrates River. Gaza. The southernmost city of the Philistines near the Mediterranean coast.
4:26 chariot horses. 1Ki 10:26 and 2Ch 1:14 indicate that Solomon had 1,400 chariots. This suggests places for about 1200 reserve horses. By way of comparison, an Assyrian account of the battle of Qarqar in 853 bc (about a century after Solomon) speaks of 1,200 chariots from Damascus, 700 chariots from Hamath and 2,000 chariots from Israel (the northern kingdom). chariot horses. See 2Sa 15:1 and note.
4:27 district governors. See v. 7 and note.
4:29 as measureless as the sand on the seashore. See note on v. 20.
4:30 people of the East. The phrase is general and appears to refer to the peoples of Mesopotamia (Ge 29:1) and Arabia (Jer 49:28; Eze 25:4,10)—those associated with Israel’s northeastern and eastern horizons, just as Egypt was the main region on their southwestern horizon. Many examples of Mesopotamian wisdom literature have been recovered (see article, last paragraph). wisdom of Egypt. See Ge 41:8; Ex 7:11; Ac 7:22. Examples of Egyptian wisdom literature are to be found in the proverbs of Ptahhotep (c. 2450 bc) and Amenemope (see Introduction to Proverbs: Date; see also chart).
4:31 He was wiser than anyone else. Until Jesus came (Lk 11:31). Ethan the Ezrahite. See Ps 89 title. Heman, Kalkol and Darda. See note on 1Ch 2:6. his fame spread. See, e.g., 10:1.
4:32 three thousand proverbs. Only some of these are preserved in the book of Proverbs.
4:34 all nations . . . all the kings of the world. A hyperbolic statement referring to the Near Eastern world (cf. Ge 41:57).
5:3 he could not build a temple. Although David was denied the privilege of building the temple, he did make plans and supply provisions for its construction (see 1Ch 22:2–5; 28:2; cf. also Ps 30 title and note).
5:4 rest. Described here as “no adversary or disaster.” God’s promises to his people (Ex 33:14; Dt 25:19; Jos 1:13,15) and to David (2Sa 7:11) have now been fulfilled (see 8:56 and note), so that the Israelites are free to concentrate their strength and resources on building their Great King’s royal house (see note on 2Sa 7:11).
5:6 So give orders. A more detailed account of Solomon’s request is found in 2Ch 2:3–10. cedars of Lebanon. Widely used in the ancient Near East in the construction of temples and palaces (see photo).
5:7 Praise be to the LORD. In polytheistic cultures it was common practice for the people of one nation to recognize the deities of another nation (10:9; 11:5) and even to ascribe certain powers to them (see 2Ki 18:25; see also 2Ch 2:12).
5:9 place you specify. Joppa (2Ch 2:16; see note on 1Ki 3:1). providing food for my royal household. Provision of food for Hiram’s court personnel appears to have covered only the cost of the wood itself. In addition, Solomon would have to provide for the wages of the Phoenician laborers (v. 6). Comparison of v. 11 with 2Ch 2:10 indicates that besides wheat and olive oil for Hiram’s court, Solomon also sent barley and wine for labor costs. Hiram may have sold some of these provisions in order to pay the laborers. See also note on 9:11.
5:11 twenty thousand cors of wheat. See NIV text note. By way of comparison, Solomon’s court received 10,950 cors of flour and 21,900 cors of meal on an annual basis (see 4:22; see also 2Ch 2:10).
5:13 conscripted laborers. See notes on 9:15; 2Sa 20:24. Resentment among the people toward this sort of forced labor eventually led to a civil uprising and the division of Solomon’s kingdom immediately after his death (12:1–18).
5:15 seventy thousand carriers and eighty thousand stonecutters. Conscripted from the non-Israelite population that David had subdued and incorporated into his kingdom (2Ch 2:17–18). hills. The limestone hills of the surrounding area where the stone was quarried.
5:16 thirty-three hundred foremen. 1Ki 9:23 refers to 550 “chief officials . . . supervising.” If these are two different categories of supervisory personnel, the total is 3,850 men. 2Ch 2:2 refers to 3,600 foremen, and 2Ch 8:10 speaks of 250 supervisors, which again yields a total of 3,850 men in a supervisory capacity.
5:17 large blocks of high-grade stone. For the size of these stones, see 7:10. Transportation of such stones to Jerusalem would require enormous manpower.
6:2 temple that King Solomon built. The temple was patterned after the tabernacle (and, in general, other temples of the time; see model and accompanying text) and was divided into three major areas: the Most Holy Place, the Holy Place and the outer courtyard. The Most Holy Place in the temple was cube-shaped, as it also was in the tabernacle. The dimensions of the temple in most instances seem to be double those of the tabernacle (Ex 26:15–30; 36:20–34).
6:6 offset ledges. To avoid making holes in the temple wall, it was built with a series of ledges on which the beams for the three floors of side chambers rested. This accounts for the different widths of the rooms on each floor.
6:8 entrance to the lowest floor. Of the side chambers.
6:11 The word of the LORD came to Solomon. As the temple neared completion the Lord spoke to Solomon, perhaps through an unnamed prophet (but see 3:5,11–14; 9:2–9).
6:12 if you follow my decrees . . . I will fulfill through you the promise. In words similar to those spoken by David (see 2:1–4 and notes), the Lord assures Solomon of a continuing dynasty (2Sa 7:12–16), but Solomon must remain faithful to the Sinaitic covenant if he is to experience personally the fulfillment of the Davidic covenant promise (see chart).
6:13 I will live among the Israelites. In the temple being built (9:3). To avoid any apprehension among the Israelites concerning his presence with them (cf. Ps 78:60; Jer 26:6,9; see note on 1Sa 7:1), the Lord gives assurance that he will dwell in their midst (8:10–13; Ex 25:8; Lev 26:11).
6:19 ark of the covenant of the LORD. The Ten Commandments are called the “words of the covenant” in Ex 34:28. The stone tablets on which the Ten Commandments were inscribed are called the “tablets of the covenant” in Dt 9:9. The ark in which the tablets were kept (Ex 25:16, 21; 40:20; Dt 10:1–5) is thus sometimes called the “ark of the covenant of the LORD” (Dt 10:8; 31:9,25; Jos 3:11). Elsewhere the ark is variously designated as the “ark of the LORD” (Jos 3:13; 4:11), the “ark of the covenant law” (Ex 30:6; 31:7) and the “ark of God” (1Sa 3:3; 4:11,17,21; 5:1–2).
6:20 pure gold. The extensive use of gleaming gold probably symbolized the glory of God and his heavenly temple (cf. Rev 21:10–11, 18,21).
6:21 gold chains. The curtain covering the entrance to the Most Holy Place was probably hung on these chains (2Ch 3:14; Mt 27:51; Heb 6:19).
6:23 cherubim. See note on Ex 25:18. They were to stand as sentries on either side of the ark (8:6–7; 2Ch 3:10–13). Two additional cherubim stood on the ark—one on each end of its atonement cover (Ex 25:17–22). ten cubits high. The Most Holy Place, where the cherubim stood, was 20 cubits high (v. 16).
6:29 he carved cherubim. Not a violation of the second commandment, which prohibited making anything to serve as a representation of God and worshiping it (see note on Ex 20:4). palm trees and open flowers. The depiction of cherubim and beautiful trees and flowers is reminiscent of the Garden of Eden, from which Adam and Eve had been driven as a result of sin (Ge 3:24). In a symbolic sense, readmission to the paradise of God is now to be had only by means of atonement for sin at the sanctuary (see note on Ex 26:1, “tabernacle”). Early Jewish synagogues were adorned with similar motifs.
6:36 inner courtyard. Suggests that there was an outer courtyard (8:64). 2Ch 4:9 refers to the “courtyard of the priests” (inner) and the “large court” (outer). The inner courtyard is also called the “upper courtyard” (Jer 36:10) because of its higher position on the temple mount.
6:37 fourth year. Of Solomon’s reign (see v. 1 and note).
6:38 eleventh year. Of Solomon’s reign (959 bc). Bul. See chart.
7:1 thirteen years. Solomon spent almost twice as long building his own house as he did the Lord’s house (see 6:38; see also Hag 1:2–4).
7:2 Palace of the Forest of Lebanon. Four rows of cedar pillars in the palace created the impression of a great forest. a hundred cubits long, fifty wide and thirty high. See NIV text note. The dimensions of this palace were much larger than those of the temple itself (6:2).
7:3 forty-five beams, fifteen to a row. Suggests that there were three floors in the building above the main hall on the ground level. The building included storage space for weaponry (10:16–17).
7:6 colonnade. Apparently an entrance hall to the Palace of the Forest of Lebanon. Its length (50 cubits) corresponds to the width of the palace.
7:7 throne hall. It is not clear whether the throne hall (the Hall of Justice), Solomon’s own living quarters (v. 8) and the palace for the pharaoh’s daughter (v. 8) were separate buildings or locations within the Palace of the Forest of Lebanon.
7:9 smoothed on their inner and outer faces. The pinkish white limestone of the Holy Land is easily cut when originally quarried, but gradually hardens with exposure.
7:12 great courtyard. Constructed in the same way as the inner courtyard of the temple (6:36).
7:13 King Solomon sent. Prior to the completion of the temple and the construction of Solomon’s palace (2Ch 2:7,13–14). Huram. See NIV text note. His full name is Huram-Abi (2Ch 2:13).
7:14 widow from the tribe of Naphtali. 2Ch 2:14 indicates that Huram-Abi’s mother was from Dan. Apparently she was born in the city of Dan in northern Israel close to the tribe of Naphtali, from which her first husband came. After he died, she married a man from Tyre. all kinds of bronze work. Huram-Abi had a much wider range of skills as well (2Ch 2:7,14).
7:15 two bronze pillars. One was placed on each side of the main entrance to the temple (v. 21). Surely decorative, they may also have embodied a symbolism not known to us. Some believe that the pillars were freestanding, like those found at certain excavations in the Near East. Others think that the pillars supported a roof (forming a portico to the temple) and an architrave (a crossbeam).
7:21 pillar to the south. The temple, like the tabernacle before it, faced east (Eze 8:16).
7:23 Sea of cast metal. This enormous reservoir of water corresponded to the bronze basin made for the tabernacle (Ex 30:17–21; 38:8). Its water was used by the priests for ritual cleansing (2Ch 4:6). thirty cubits. More precisely, this should be 31.416 cubits because of the ten-cubit diameter of the circular top. Thirty may be a round number here.
7:24 ten to a cubit. With ten gourds to a cubit it took 300 gourds to span the entire reservoir, or 600 gourds counting both rows.
7:27 ten movable stands. These movable bronze stands were designed to hold water basins (v. 38) of much smaller dimensions than the bronze Sea. The water from the basins was used to wash certain prescribed parts of the animals that were slaughtered for burnt offerings (Lev 1:9, 13; 2Ch 4:6).
7:36 He engraved cherubim, lions and palm trees. See note on 6:29.
7:40 pots. See NIV text note; perhaps used for cooking meat to be eaten in connection with the fellowship offerings (Lev 7:11–17; 22:21–23). shovels. Used for removing ashes from the altar. sprinkling bowls. For use by the priests in various rites involving the sprinkling of blood or water (Ex 27:3).
7:41 two sets of network. Of interwoven chains (v. 17).
7:42 four hundred pomegranates. See vv. 18,20.
7:43 ten stands with their ten basins. See vv. 27–37.
7:44 the Sea and the twelve bulls. See vv. 23–26.
7:45 pots, shovels and sprinkling bowls. See v. 40 and note.
7:46 Sukkoth. Located on the east side of the Jordan (Ge 33:17; Jos 13:27; Jdg 8:4–5) just north of the Jabbok River. Excavations in this area have confirmed that Sukkoth was a center of metallurgy during the period of the monarchy. Zarethan. Located near Adam (Jos 3:16) and Abel Meholah (4:12). See maps.
7:49 lampstands of pure gold. Only one lampstand with seven arms had stood in the tabernacle, opposite the table for the bread of the Presence (Ex 25:31–40; 26:35). The ten lampstands in the temple, five on the north side and five on the south, created a lane of light in the Holy Place. gold floral work. See Ex 25:33. lamps. See Ex 25:37. tongs. See 2Ch 4:21; Isa 6:6.
8:1 bring up the ark of the LORD’s covenant. David had previously brought the ark from the house of Obed-Edom to Jerusalem (2Sa 6). Zion, the City of David. See note on 2Sa 5:7.
8:2 festival. It is probable that Solomon waited 11 months (6:38) to dedicate the temple during the Festival of Tabernacles, which was observed in the seventh month of the year (Lev 23:34; Dt 16:13–15). seventh month. Presumably in the 12th year of Solomon’s reign.
8:4 tent of meeting. The tabernacle, which had been preserved at Gibeon (see notes on 3:4; 1Sa 7:1; see also 2Ch 5:4–5).
8:6 put it beneath the wings of the cherubim. See 6:23–28.
8:8 their ends could be seen. The carrying poles were always to remain in the gold rings of the ark (Ex 25:15). they are still there today. Since the Babylonians destroyed the temple, these words must be those of the original author of this description of the dedication of the temple rather than those of the final compiler of the books of Kings (see Introduction: Author, Sources and Date; see also 2Ch 5:9).
8:10 the cloud filled the temple. Just as a visible manifestation of the presence of the Lord had descended on the tabernacle at Sinai, so now the Lord came to dwell in the temple (Ex 40:33–35; Eze 10:3–5, 18–19; 43:4–5).
8:16 have not chosen a city. See Dt 12:5 and note. my Name. See 3:2 and note.
8:21 covenant of the LORD. The two tablets containing the Ten Commandments (see Ex 25:16 and note; Heb 9:4).
8:22 spread out his hands. In prayer (see Ex 9:29 and note).
8:23 no God like you. No other god has acted in history as has the God of Israel, performing great miracles and directing the course of events so that his long-range covenant promises are fulfilled (Ex 15:11; Dt 4:39; 7:9; Ps 86:8–10). who keep your covenant of love. See Dt 7:9,12 and note. who continue . . . in your way. Cf. Ex 20:6 and note.
8:27 How much less this temple I have built! With the construction of the temple and the appearance of a visible manifestation of the presence of God within its courts, the erroneous notion that God was irreversibly and exclusively bound to the temple in a way that guaranteed his assistance to Israel no matter how the people lived could very easily arise (Jer 7:4–14; Mic 3:11). Solomon confessed that even though God had chosen to dwell among his people in a special and localized way, he far transcended being limited by anything in all creation.
8:30 pray toward this place. When Israelites were unable to pray in the temple itself, they were to direct their prayers toward the place where God had pledged to be present among his people (Da 6:10). heaven, your dwelling place. See note on v. 27.
8:31 required to take an oath. In cases such as default in pledges (Ex 22:10–12) or alleged adultery (Nu 5:11–31), when there was insufficient evidence to establish the legitimacy of the charge, the supposed offender was required to take an oath of innocence at the sanctuary. Such an oath, with its attendant blessings and curses, was considered a divinely given means of determining innocence or guilt. This verdict became apparent either by the individual’s experience of the blessing or the curse or by direct divine revelation through the Urim and Thummim (Ex 28:29–30; Lev 8:8; Nu 27:21).
8:32 hear from heaven. It is clear that Solomon viewed the oath as an appeal to God to act and not as magical words that could manipulate God.
8:33 defeated by an enemy because they have sinned against you. Defeat by enemies was listed in Dt 28:25 as one of the curses that would come on Israel if they disobeyed the covenant. Solomon’s prayer reflects an awareness of the covenant obligations the Lord had placed on his people and a knowledge of the consequences that disobedience would entail.
8:34 bring them back to the land. A reference to prisoners taken in battle.
8:35 no rain. Drought was another of the covenant curses listed in Dt 28:22–24.
8:38 aware of the afflictions of their own hearts. Conscious of their guilt before God, with an attitude of repentance and the desire for God’s forgiveness and grace (2Ch 6:29; Ps 38:17–18; Jer 17:9).
8:39 deal with everyone according to all they do. Not to be viewed as a request for retribution for the wrong committed (forgiveness and retribution are mutually exclusive), but as a desire for whatever discipline God in his wisdom may use to correct his people and to instruct them in the way of the covenant (v. 40; Pr 3:11; Heb 12:5–15).
8:41 foreigner who does not belong to your people Israel. One who comes from a foreign land to pray to Israel’s God at the temple, as distinguished from a resident foreigner.
8:42 they will hear. See 9:9 (foreign nations generally); 10:1 (queen of Sheba); Jos 2:9–11 (Rahab); 1Sa 4:6–8 (Philistines). your great name and your mighty hand and your outstretched arm. God’s great power, demonstrated by his interventions in the history of his people (Dt 4:34; 5:15; 7:19; 11:2; 26:8).
8:46 no one who does not sin. A striking acknowledgment that sin is universal (see Ps 14:1 and note; see also Ge 6:5; 8:21; Ro 3:10–23). their enemies, who take them captive. On the basis of Lev 26:33–45; Dt 28:64–68; 30:1–5 Solomon knew that stubborn disobedience would lead to exile from the promised land.
8:53 you singled them out . . . to be your own inheritance. Solomon began his prayer with an appeal to the Davidic covenant (vv. 23–30), and he closes with an appeal to the Sinaitic covenant (Ex 19:5; Lev 20:24, 26; Dt 7:6; 32:9).
8:56 Praise be to the LORD. Solomon understood this historic day to be a testimony to God’s covenant faithfulness. rest to his people. After the conquest of Canaan under the leadership of Joshua, the Lord gave the Israelites a period of rest from their enemies (Jos 11:23; 21:44; 22:4), even though there remained much land to be possessed (Jos 13:1; Jdg 1). It was only with David’s victories that the rest was made durable and complete (see 2Sa 7:1; see also note on 1Ki 5:4). as he promised. See Dt 12:9–10. good promises. See Jos 21:44–45 and note on 21:45.
8:58 turn our hearts to him. Solomon asks for a divine work of grace within his people that will enable them to be faithful to the covenant (Dt 30:6; Ps 51:10; Php 2:13).
8:59 his servant. The king, who, as the Lord’s anointed, serves as the earthly representative of God’s rule over his people (see notes on Ps 2:2,7).
8:63 fellowship offerings. Involved a communal meal (see note on 1Sa 11:15). twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. Although these numbers may seem large, there were vast numbers of people who participated in the dedication ceremony, which lasted 14 days (see vv. 1–2; see also v. 65).
8:65 Lebo Hamath. See note on Eze 47:15. Wadi of Egypt. Probably Wadi el-Arish (see note on Ge 15:18). People came to Jerusalem for the dedication of the temple from nearly the entire area of Solomon’s dominion (see note on 4:21). seven days and seven days more, fourteen days in all. It appears that the seven-day celebration for the dedication of the temple was followed by the seven-day Festival of Tabernacles (see note on v. 2), which was observed from the 15th to the 21st of the seventh month. According to Chronicles, this was followed by a final assembly on the next day, in accordance with Lev 23:33–36; then on the 23rd of the month the people were sent to their homes (2Ch 7:8–10).
9:1 When Solomon had finished. At the earliest this would be in the 24th year (4 + 7 + 13 = 24) of Solomon’s reign—946 bc (6:1,37–38; 7:1; 9:10).
9:2 he had appeared to him at Gibeon. See 3:4–15.
9:3 putting my Name there forever. See notes on 3:2; 8:16. My eyes and my heart will always be there. See 8:29.
9:4–5 if you walk before me faithfully with integrity of heart . . . I will establish your royal throne over Israel forever. See 8:25 and note on 2:4. The Lord reemphasizes to Solomon the importance of obedience to the covenant in order to experience its blessings rather than its curses. This was particularly necessary as Solomon’s kingdom grew in influence and wealth, with all the potential for covenant-breaking that prosperity brought (Dt 8:12–14, 17; 31:20; 32:15).
9:6 serve other gods and worship them. See 11:4–8.
9:7 a byword and an object of ridicule among all peoples. See the covenant curse in Dt 28:37.
9:11 Solomon gave twenty towns in Galilee to Hiram king of Tyre. Comparison of vv. 10–14 with 5:1–12 suggests that during Solomon’s 20 years of building activity he became more indebted to Hiram than anticipated in their original agreement (see note on 5:9), which had provided for payment for labor (5:6) and wood (5:10–11). From vv. 11,14 it is evident that in addition to wood and labor Solomon had also acquired great quantities of gold from Hiram. It appears that Solomon gave Hiram the 20 towns in the Phoenician-Galilee border area as a surety for repayment of the gold. 2Ch 8:1–2 indicates that at some later date when Solomon’s gold reserves were increased, perhaps after the return of the expedition to Ophir (1Ki 9:26–28; 10:11) or the visit of the queen of Sheba (10:1–13), he settled his debt with Hiram and recovered the 20 towns held as collateral.
9:13 my brother. A term used in international diplomacy indicating a relationship of alliance between equals (see 20:32 and note; see also chart).
9:15 forced labor. Non- Israelite slave labor of a permanent nature (in contrast to the temporary conscription of Israelite workmen described in 5:13–16). terraces. Probably for Solomon’s expansion of Jerusalem on the ridge north from David’s city (see note on 2Sa 5:9). Hazor. Solomon’s building activity at Hazor, Megiddo and Gezer was intended to strengthen the fortifications of these ancient, strategically located towns (Solomonic gates, probably built by the same masons, have been found at all three sites). Hazor was the most important fortress in the northern Galilee area, controlling the trade route running from the Euphrates River to Egypt. Megiddo. Another fortress along the great north-south trade route; it commanded the pass through the Carmel range from the plain of Jezreel to the coastal plain of Sharon. Gezer. See note on 3:1.
9:16 Pharaoh. See note on 3:1. killed its Canaanite inhabitants. Although Joshua had killed the king of Gezer at the time of the conquest (Jos 10:33; 12:12), the tribe of Ephraim had been unable to drive out its inhabitants (Jos 16:10; Jdg 1:29).
9:17 Lower Beth Horon. Located about nine miles northwest of Jerusalem at a pass giving entrance to the Judahite highlands and Jerusalem from the coastal plain (see map).
9:18 Baalath. To be identified with either the Bealoth of Jos 15:24 located to the south of Hebron in the tribe of Judah or the Baalath southwest of Beth Horon in the tribe of Dan (Jos 19:44). Tadmor. See NIV text note; see also 2Ch 8:4; Eze 47:19.
9:19 towns for his chariots and . . . horses. These towns are not mentioned by name but must have been strategically located throughout the land. Although Solomon was a man of peace (see NIV text note on 1Ch 22:9), he was fully prepared for war (cf. Dt 17:16–17 and note).
9:22 Solomon did not make slaves of any of the Israelites. See note on v. 15.
9:23 550 officials supervising. See note on 5:16.
9:25 Three times a year. On the occasion of the three important annual festivals: the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Tabernacles (Ex 23:14–17; 2Ch 8:13).
9:26 ships. Used in a large trading business that brought great wealth to Solomon’s court (v. 28; 10:11). Ezion Geber. Located at the northern tip of the Gulf of Aqaba (see 22:48; Nu 33:35; Dt 2:8; see also map). Red Sea. The Hebrew for this term, normally read as Yam Suph (“sea of reeds”; see NIV text note), refers to the body of water through which the Israelites passed at the time of the exodus (see notes on Ex 13:18; 14:2). See map.
9:28 Ophir. A source for gold (2Ch 8:18; Job 28:16; Ps 45:9; Isa 13:12), almugwood and precious stones (10:11), and silver, ivory, apes and baboons (10:22). Such a place is attested on a Hebrew ostracon (see note on Jer 34:7) that dates perhaps to the eighth century bc. It contains this note: “Gold of Ophir for Beth Horon—30 shekels.” However, Ophir’s location is disputed; it may have been located in east Africa, Arabia or India. If it was located in Arabia, it was probably a trading center for goods from farther east, as well as from east Africa. But the three-year voyages of Solomon’s merchant vessels (10:22) suggest a more distant location than the Arabian coast.
10:1 Sheba. Archaeological evidence suggests that Sheba is to be identified with a mercantile kingdom (Saba) that flourished in southwest Arabia (see notes on Ge 10:28; Joel 3:8) c. 900–450 bc. It profited from the sea trade of India and east Africa by transporting luxury commodities north to Damascus and Gaza on caravan routes through the Arabian Desert. It is possible that Solomon’s fleet of ships threatened Sheba’s continued dominance of this trading business. fame of Solomon. See 4:31. his relationship to the LORD. The queen of Sheba recognized a connection between the wisdom of Solomon and the God he served. Jesus used her example to condemn the people of his own day who had not recognized that “something greater than Solomon” was in their midst (Mt 12:42; Lk 11:31).
10:9 Praise be to the LORD your God. The queen of Sheba’s confession is beautifully worded and reflects a profound understanding of Israel’s covenant relationship with the Lord. However, it does not necessarily imply anything more than her recognition of the Lord as Israel’s national God, in conformity with the ideas of polytheistic paganism (see note on 5:7; see also 2Ch 2:12; Da 3:28–29). There is no confession that Solomon’s God has become her God to the exclusion of all others.
10:11 Hiram’s ships. See 9:26–28. Hiram had supplied the wood, the sailors and the expertise in construction that Israel lacked. almugwood. Perhaps juniper; see NIV text note and 2Ch 9:10–11. It was apparently available from Lebanon as well as Ophir (2Ch 2:8).
10:13 all she desired and asked for. The exchange of gifts between Solomon and the queen may have signified the effecting of a trade agreement (see note on v. 1). There is no basis for the idea sometimes suggested that she desired offspring fathered by Solomon and left Jerusalem carrying his child.
10:15 revenues from . . . Arabian kings. Tribute for passage of their caravans through Israelite territory. governors of the territories. Perhaps those of 4:7–19.
10:16 large shields. Rectangular shields that afforded maximum protection (in distinction from the smaller round shields). These gold shields were probably not intended for battle but for ceremonial use, symbolizing Israel’s wealth and glory. They were probably made of wood overlaid with gold. Shishak of Egypt carried them off as plunder in the fifth regnal year of Solomon’s son Rehoboam (14:25–26).
10:17 Palace of the Forest of Lebanon. See 7:2 and note.
10:22 fleet of trading ships. See NIV text note; 2Ch 9:21. The same fleet is referred to in v. 11; 9:26–28. “Ships of Tarshish” are not necessarily ships that sail to Tarshish (see note on Jnh 1:3) but can designate large trading vessels.
10:26 chariots and horses. See note on 4:26. Accumulation of horses by the king was forbidden in the Mosaic law (Dt 17:16).
10:29 imported . . . exported. Through his agents (v. 28) Solomon was the middleman in a lucrative trading business. Hittites. See note on Ge 10:15. Arameans. See notes on Ge 10:22; Dt 26:5; 1Ch 18:5.
11:1–13 Solomon’s folly—counterpoint to his wisdom (see ch. 3 and note on 1:1—12:24).
11:2 they will surely turn your hearts after their gods. As indeed they did (v. 4). An example in Israel’s earlier history is found in Nu 25:1–15.
11:3 seven hundred . . . three hundred. Cf. SS 6:8, but see note there. concubines. See note on Ge 25:6.
11:4 his wives turned his heart after other gods. As the Lord had warned (v. 2). his heart was not fully devoted to the LORD. See 8:61. The atmosphere of paganism and idolatry introduced into Solomon’s court by his foreign wives gradually led Solomon into syncretistic (mixed) religious practices.
11:5 Ashtoreth. See v. 33; 14:15; 2Ki 23:13; see also notes on Jdg 2:13; 1Sa 7:3. Molek. See 2Sa 12:30 and NIV text note there. Molek and Milkom are alternative names for the same pagan deity and are forms of a Semitic word for “king.” Worship of this god not only severely jeopardized the continued recognition of the absolute kingship of the Lord over his people but also involved (on rare occasions) the abomination of child sacrifice (see 2Ki 16:3; 17:17; 21:6; Lev 18:21 and note; 20:2–5; see also notes on Ge 15:16; Jdg 10:6). The names Ashtoreth and Molek have been given the vowel pattern of Hebrew bosheth (“shameful thing”). Bosheth is often substituted as a degrading name for Baal (see notes on Jdg 6:32; Jer 7:31).
11:6 as David his father had done. Although David committed grievous sins, he was repentant, and he was never involved in idolatrous worship.
11:11 not kept my covenant. Solomon had broken the most basic demands of the covenant (Ex 20:2–5) and thereby severely undermined the entire covenant relationship between God and his people.
11:12 for the sake of David your father. Because of David’s unwavering loyalty to the Lord and God’s covenant with him (2Sa 7:11–16).
11:13 one tribe. Judah (see note on vv. 31–32; see also 12:20). for the sake of Jerusalem, which I have chosen. Now that Jerusalem contained the temple built by David’s son in accordance with 2Sa 7:13, the destiny of Jerusalem and the Davidic dynasty were closely linked (2Ki 19:34; 21:7–8; Ps 132). The temple represented God’s royal palace, where his earthly throne was situated and where he had pledged to be present as Israel’s Great King (9:3).
11:16 all the Israelites . . . all the men in Edom. All those, on both sides, who took part in the campaign.
11:17 boy. The Hebrew for this expression can refer to a male of any age, from infancy to young adulthood.
11:18 Midian. At this time Midianites inhabited a region on the eastern borders of Moab and Edom. Paran. A desert area southeast of Kadesh in the central area of the Sinai peninsula (Nu 10:12; 12:16; 13:3). Pharaoh king of Egypt. See note on 3:1. gave Hadad a house and land and . . . food. In a time of Israel’s growing strength it was in Egypt’s interest to befriend those who would harass Israel and keep its power in check.
11:21 Let me go. It appears that Hadad returned to Edom during the early days of Solomon’s reign.
11:22 What have you lacked here . . . ? Because Egypt had by this time established relatively good relations with Israel (see note on 3:1), the pharaoh was reluctant to see Hadad return to Edom and provoke trouble with Solomon.
11:24 Rezon gathered a band of men . . . and became their leader. As David had done (1Sa 22:1–2), and Jephthah before him (Jdg 11:3). they went to Damascus, where they settled and took control. Presumably this took place in the early part of Solomon’s reign (see 2Sa 8:6 for the situation in Damascus during the time of David). It is likely that Solomon’s expedition (2Ch 8:3) against Hamath Zobah (the kingdom formerly ruled by Hadadezer, 2Sa 8:3–6) was provoked by opposition led by Rezon. Even though Solomon was able to retain control of the territory north of Damascus to the Euphrates (4:21,24), he was not able to drive Rezon from Damascus itself.
11:26 rebelled against the king. See note on v. 40.
11:28 whole labor force of the tribes of Joseph. See 5:13–18. Jeroboam’s supervision of the conscripted laborers from the tribes of Ephraim and Manasseh made him aware of the smoldering discontent among the people over Solomon’s policies (see 12:4 and note).
11:31–32 ten tribes . . . one tribe. The tradition of considering the ten northern tribes as a unit distinct from the southern tribes (Judah and Simeon—Levi received no territorial inheritance; see Jos 21) goes back to the period of the judges (Jdg 5:13–18). The reason, no doubt, was the continuing presence of a non-Israelite corridor (Jerusalem, Gibeonite league, Gezer) that separated the two Israelite regions (see map; see also map). Political division along the same line during the early years of David’s reign and the different arrangements that brought the southern and northern segments under David’s rule (2Sa 2:4; 5:3) reinforced this sense of division. With the conquest of Jerusalem by David (2Sa 5:6–7) and the pharaoh’s gift of Gezer to Solomon’s wife (9:16–17), all Israel was for the first time territorially united. In the division here announced, the “one tribe” refers to the area dominated by Judah (but including Simeon; see Jos 19:1–9), and the “ten tribes” refers to the region that came under David’s rule at the later date. For how Benjamin relates to these tribal divisions, see note on 12:21.
11:33 forsaken me. See vv. 5–7. have not walked in obedience to me. See vv. 1–2; 3:14.
11:34 I have made him ruler all the days of his life. See vv. 12–13.
11:36 a lamp before me in Jerusalem. Symbolizes the continuance of the Davidic dynasty in the city where God had chosen to cause his Name to dwell (see v. 13 and note). In a number of passages, the burning or snuffing out of one’s lamp signifies the flourishing or ceasing of one’s life (Job 18:6; 21:17; Pr 13:9; 20:20; 24:20). Here (and in 15:4; 2Ki 8:19; 2Ch 21:7; Ps 132:17) the same figure is applied to David’s dynasty (see especially Ps 132:17, where “set up a lamp for my anointed” is parallel to “make a horn grow for David”). In David’s royal sons his “lamp” continues to burn before the Lord in Jerusalem.
11:37 Israel. The northern ten tribes.
11:38 If you do whatever I command you . . . I will be with you. Jeroboam was placed under the same covenant obligations as David and Solomon before him (2:3–4; 3:14; 6:12–13).
11:39 humble David’s descendants. The division of the kingdom considerably reduced the status and power of the house of David. not forever. Anticipates a restoration (announced also in the Messianic prophecies of Jer 30:9; Eze 34:23; 37:15–28; Hos 3:5; Am 9:11–12) in which the nation is reunited under the rule of the house of David.
11:40 Solomon tried to kill Jeroboam. Jeroboam, perhaps indifferent to the timing announced by Ahijah (vv. 34–35), may have made an abortive attempt to wrest the kingdom from Solomon (v. 26). Shishak the king. See 14:25–26 and note on 14:25. This first Egyptian pharaoh to be mentioned by name in the OT was the Libyan founder of the Twenty-Second Dynasty, and he ruled from 945 to 924 bc. Solomon’s marriage ties were with the previous dynasty (see note on 3:1).
11:43 rested with his ancestors. See note on 1:21.
12:2 heard this. Heard about the death of Solomon (11:43). returned from Egypt. See 2Ch 10:2.
12:4 put a heavy yoke on us. See notes on Jer 27:2; Eze 34:27. Smoldering discontent with Solomon’s heavy taxation and conscription of labor and military forces flared up into strong expression (see 4:7, 22–23,27–28; 5:13–14; 9:22; see also notes on 9:15; 11:28). Conditions had progressively worsened since the early days of Solomon’s rule (4:20).
12:6 elders who had served his father Solomon. Officials of Solomon’s government such as Adoniram (4:6) and the district governors (4:7–19).
12:7 Authority in the kingdom of God is for service, not for personal aggrandizement.
12:8 young men. Young in comparison to the officials who had served Solomon. Rehoboam was 41 years old when he became king (14:21). serving him. Apparently Rehoboam had quickly established new administrative positions for friends and associates of his own generation.
12:10 My little finger is thicker than my father’s waist. A proverb claiming that Rehoboam’s weakest measures will be far stronger than his father’s strongest measures.
12:11 scorpions. Probably metal-spiked leather whips that stung like scorpions. Not only will governmental burdens on the people be increased, but the punishment for not complying with the government’s directives will also be intensified.
12:14 followed the advice of the young men. Rehoboam’s answer reflects a despotic spirit completely contrary to the covenantal character of Israelite kingship (see Dt 17:14–20; see also note on 1Sa 10:25).
12:15 this turn of events was from the LORD. See Ru 2:3 and note. By this statement the writer of Kings does not condone either the foolish act of Rehoboam or the revolutionary spirit of the northern tribes, but he reminds the reader that all these things occurred to bring about the divinely announced punishment on the house of David for Solomon’s idolatry and breach of the covenant (11:9–13). For the relationship between divine sovereignty over all things and human responsibility for evil acts, see note on 2Sa 24:1. the word the LORD had spoken to Jeroboam . . . through Ahijah. See 11:29–39.
12:16 all Israel. The northern tribes (see note on v. 1). David. The Davidic dynasty (see 2Sa 20:1 for an earlier expression of the same sentiment).
12:17 Israelites who were living in the towns of Judah. People originally from the northern tribes who had settled in Judah. They were later to be joined by others from the north who desired to serve the Lord and worship at the temple (2Ch 11:16–17).
12:18 Adoniram, who was in charge of forced labor. He had served in the same capacity under both David (see 2Sa 20:24 and note) and Solomon (1Ki 4:6; 5:14).
12:19 house of David. An early non-biblical reference to the “house of David” was found in 1993 on a fragment of a stele at Tell Dan (see photo). The reading “house of David” is clear, but two other names had to be partially restored. If the restorations are correct, the king of Damascus (probably Hazael) is boasting of victories over “Joram son of Ahab, king of Israel” and “Ahaziah son of Jehoram, king of the house of David.” Since Joram ruled over Israel 852–841 bc and Ahaziah over Judah in 841, this would date the inscription to 841 or shortly after—less than a century and a half after David’s reign (1010–970). this day. See Introduction: Author, Sources and Date.
12:21 tribe of Benjamin. Although the bulk of Benjamin was aligned with the northern tribes (see note on 11:31–32), the area around Jerusalem remained under Rehoboam’s control (as did the Gibeonite cities and Gezer). The northern boundary of Judah must have reached almost to Bethel (12 miles north of Jerusalem)—which Abijah, Rehoboam’s son, even held for a short while (2Ch 13:19). a hundred and eighty thousand able young men. Probably includes all support personnel, together with those who would actually be committed to battle.
12:23 rest of the people. See note on v. 17.
12:24 went home again. Although full-scale civil war was averted, intermittent skirmishes and battles between Israel and Judah continued throughout the reigns of Rehoboam, Abijah and Asa, until political instability in Israel after the death of Baasha finally brought the conflict to a halt. Asa’s son Jehoshaphat entered into an alliance with Ahab and sealed the relationship by the marriage of his son Jehoram to Ahab’s daughter Athaliah (14:30; 15:6,16; 22:2,44; 2Ki 8:18).
12:25-2Ki 17:41 The period of the two kingdoms (see note on 12:20–24). In this large central section of 1,2 Kings major attention is given to the northern kingdom (of 839 verses only 157 are devoted to the Davidic kings of Judah)—to the acts of its kings and the prophetic activities related to them. It was in the north that the emerging kingdom of God was most at risk, the movement toward apostasy more powerful, and the Lord’s struggle for the hearts of his people more intense. In the face of apostatizing kings, with their puppet priests and prophets, the only faithful representatives of God’s rule were the prophets he raised up, especially Elijah and Elisha (see Introduction: Contents). Through their ministries the Lord was uniquely present among his people, not through the unfaithful kings and their paid religious functionaries. In the southern kingdom he was uniquely present among his people primarily through his own presence and his priests at the temple in Jerusalem.
12:26 revert to the house of David. Jeroboam did not have confidence in the divine promise given to him through Ahijah (11:38) and thus took action that forfeited the theocratic basis for his kingship.
12:28 two golden calves. Pagan gods of the Arameans and Canaanites were often represented as standing on calves or bulls as symbols of their strength and fertility (see note on Jdg 2:13; see also photo). Here are your gods, Israel, who brought you up out of Egypt. Like Aaron (Ex 32:4–5), Jeroboam attempted to combine the pagan calf symbol with the worship of the Lord. Though he did not attempt a physical representation of the Lord—no “god” stood on the backs of his bulls—his actions inevitably led to idolatry.
12:29 Bethel. Located about 12 miles north of Jerusalem close to the border of Ephraim but within the territory of Benjamin (Jos 18:11–13,22). Bethel held a prominent place in the history of Israel’s worship of the Lord (Ge 12:8; 28:11–19; 35:6–7; Jdg 20:26–28; 1Sa 7:16). Dan. Located in the far north of the land near Mount Hermon. A similarly paganized worship was practiced here during the period of the judges (Jdg 18:30–31). A raised platform (“high place”) and shrine found by archaeologists at Dan may be the ones built by Jeroboam I and used by his successors (see vv. 30–31; Jdg 18:7 and note; see also photo and map).
12:30 this thing became a sin. Jeroboam’s royal policy promoted violation of the second commandment, to make no images of God (Ex 20:4–6). It inevitably also led to Israel’s violation of the first commandment, to not worship other gods (Ex 20:3), and opened the door for the entrance of fully pagan practices into Israel’s religious rites (especially in the time of Ahab; see 16:29–34). Jeroboam foolishly abandoned religious principle for political expediency and in so doing forfeited the promise given him by the prophet Ahijah (11:38).
12:31 Jeroboam built shrines on high places. See note on 3:2. not Levites. Legitimate priests were to be from the tribe of Levi and more specifically from the family of Aaron (Ex 28:1). Many of the priests and Levites of the northern kingdom migrated to Judah because Jeroboam bypassed them when appointing priests in the north (2Ch 11:13–16).
12:32 festival held in Judah. Apparently the Festival of Tabernacles, observed in Judah on the 15th to the 21st of the seventh month (8:2; Lev 23:34). offered sacrifices on the altar. Jeroboam overstepped the limits of his prerogatives as king and assumed the role of a priest (2Ch 26:16–21).
13:1 man of God. See note on 12:22. from Judah to Bethel. God sent a prophet from the southern kingdom to Bethel in the northern kingdom. Possibly he did this to emphasize that the divinely appointed political division (11:11,29–39; 12:15,24) was not intended to establish rival religious systems in the two kingdoms. Two centuries later the prophet Amos from Tekoa in Judah also went to Bethel in the northern kingdom to pronounce God’s judgment on Jeroboam II (Am 7:10–17).
13:2 Josiah. A remarkable prophetic announcement of the rule of King Josiah, who came to the throne in Judah nearly 300 years after the division of the kingdom. will sacrifice the priests of the high places. Fulfilled in 2Ki 23:15–20.
13:3 sign. The immediate fulfillment of a short-term prediction would serve to authenticate the reliability of the longer-term prediction (see Dt 18:21–22 and note).
13:5 its ashes poured out. Visibly demonstrating God’s power to fulfill the words of the prophet (see note on v. 3) and providing a clear sign to Jeroboam that his offering was unacceptable to the Lord (Lev 6:10–11).
13:6 your God. Should not be taken as implying that Jeroboam no longer considered the Lord as his own God (cf. 2:3; Ge 27:20) but as suggesting his recognition that the prophet had a privileged access to God. king’s hand was restored. The Lord’s gracious response to Jeroboam’s request is to be seen as an additional sign (v. 3) given to confirm the word of the prophet and to move Jeroboam to repentance.
13:7 Come home with me. Jeroboam attempted to renew his prestige in the eyes of the people by creating the impression that there was no fundamental break between himself and the prophetic order (see 1Sa 15:30 for a similar situation).
13:9 You must not. The prophet’s refusal of Jeroboam’s invitation rested on a previously given divine command. It underscored God’s extreme displeasure with the apostate worship at Bethel.
13:18 I too am a prophet, as you are. A half-truth. It is likely that the old prophet in Bethel had faithfully proclaimed the word of the Lord in former days, but those days had long since passed.
13:19 the man of God returned with him. Neither the old prophet’s lie nor the need of the man of God justified disobedience to the direct and explicit command of the Lord. His public action in this matter undermined respect for the divine authority of all he had said at Bethel.
13:20 the word of the LORD came to the old prophet. Though his previous “prophecies” were false, God now speaks through him. God can use any instrument to communicate his will (cf. Nu 22:18). False prophecy arises from one’s own imagination (Jer 23:16; Eze 13:2,7), while true prophecy is from God (Ex 4:16; Dt 18:18; Jer 1:9; 2Pe 1:21).
13:22 your body will not be buried in the tomb of your ancestors. The man of God from Judah will die far from his own home and family burial plot.
13:24 killed him. A stern warning to Jeroboam that God takes his word very seriously. the donkey and the lion standing beside it. The remarkable fact that the donkey did not run and the lion did not attack the donkey or disturb the man’s body (v. 28) clearly stamped the incident as a divine judgment. This additional miracle was reported in Bethel (v. 25) and provided yet another sign authenticating the message that the man of God from Judah had delivered at Jeroboam’s altar. But Jeroboam was still not moved to repentance (v. 33).
13:30 laid the body in his own tomb. See v. 22. The old prophet did the only thing left for him to do in order to make amends for his deliberate and fatal deception.
13:31 grave where the man of God is buried. The old prophet chose in this way to identify himself with the message that the man of God from Judah had given at Bethel.
13:32 Samaria. As the capital of the northern kingdom, Samaria is used to designate the entire territory of the northern ten tribes (see note on 16:24). However, Samaria was not established until about 50 years after this (16:23–24). The use of the name here reflects the perspective of the author of Kings (see note on Ge 14:14 for a similar instance of the use of a place-name—Dan—of later origin than the historical incident with which it is connected).
13:33 appointed priests . . . from all sorts of people. See 12:31 and note.
13:34 sin. The sin in 12:30 was the establishment of a paganized worship; here it is persistence in this worship with all its attendant evils.
14:1 At that time. Probably indicating a time not far removed from the event narrated in ch. 13. Abijah. Means “My (divine) Father is the LORD,” suggesting that Jeroboam, at least to some degree, desired to be regarded as a worshiper of the Lord.
14:2 disguise yourself. Jeroboam’s attempt to mislead the prophet Ahijah into giving a favorable prophecy concerning the sick boy indicates (1) his consciousness of his own guilt, (2) his superstition that prophecy worked in a magical way and (3) his confused but real respect for the power of the Lord’s prophet. Shiloh. See note on 1Sa 1:3. who told me I would be king over this people. See 11:29–39.
14:3 boy. The Hebrew for this word allows for wide latitude in age (the same term is used for the young advisers of Rehoboam; see 12:8 and note).
14:5 the LORD had told Ahijah. See 1Sa 9:15–17; 2Ki 6:32 for other examples of divine revelation concerning an imminent visit.
14:6 Come in, wife of Jeroboam. Ahijah’s recognition of the woman and his knowledge of the purpose of her visit served to authenticate his message as truly being the word of the Lord.
14:7–8 raised you up . . . appointed you ruler . . . tore the kingdom away. Jeroboam is first reminded of the gracious acts of the Lord in his behalf (11:26,30–38).
14:8 you have not been like my servant David. Jeroboam had not responded to God’s gracious acts and had ignored the requirements given when Ahijah told him he would become king (11:38).
14:9 all who lived before you. Jeroboam’s wickedness surpassed that of Saul, David and Solomon in that he implemented a paganized system of worship for the entire populace of the northern kingdom. other gods. See notes on 12:28,30.
14:11 birds will feed on those who die in the country. See note on 16:4. The covenant curse of Dt 28:26 is applied to Jeroboam’s male descendants, none of whom will receive an honorable burial.
14:12 will die. Although the death of Abijah was a severe disappointment to Jeroboam and his wife, it was an act of God’s mercy to the prince, sparing him the disgrace and suffering that were to come on his father’s house (Isa 57:1–2).
14:13 All Israel will mourn for him and bury him. Perhaps an indication that Abijah was the crown prince and was well known and loved by the people. buried. He alone of Jeroboam’s descendants would receive an honorable burial.
14:14 a king . . . who will cut off the family of Jeroboam. Ahijah looked beyond the brief reign of Nadab, Jeroboam’s son (15:25–26), to the revolt of Baasha (15:27—16:7).
14:15 like a reed swaying in the water. Descriptive of the instability of the royal house in the northern kingdom, which was to be characterized by assassinations and revolts (15:27–28; 16:16; 2Ki 9:24; 15:10,14,25,30). He will uproot Israel. See 2Ki 17:22–23 for the fulfillment of this prophecy; see also the list of curses for breaking covenant found in Dt 28:63–64; 29:25–28. Asherah poles. See NIV text note. Ahijah perceived that Jeroboam’s use of golden bulls in worship would inevitably lead to the adoption of other elements of Canaanite nature religion. The goddess Asherah was the consort of El, and the Asherah poles were wooden symbols of her (see notes on Ex 34:13; Jdg 2:13).
14:17 Tirzah. Used by the kings of Israel as the royal city until Omri purchased and built up Samaria to serve that purpose (16:24). It is probably modern Tell el- Far’ah, about seven miles north of Shechem (see note on SS 6:4).
14:19 his wars. See v. 30; 15:6; 2Ch 13:2–20. annals of the kings of Israel. A record of the reigns of the kings of the northern kingdom used by the author of 1,2 Kings and apparently accessible to those interested in further details of the history of the reigns of Israelite kings. It is not to be confused with the canonical book of 1,2 Chronicles, which was written later than 1,2 Kings and contains the history of the reigns of the kings of Judah only (see Introduction: Author, Sources and Date).
14:20 twenty-two years. 930–909 bc. rested with his ancestors. See note on 1:21. Nadab. See 15:25–32.
14:21 seventeen years. 930–913 bc. city the LORD had chosen . . . to put his Name. See 9:3; Ps 132:13.
14:22 Judah did evil in the eyes of the LORD. The reign of Rehoboam is described in greater detail in 2Ch 11–12. The priests and Levites who immigrated to Judah from the north led the country to follow the way of David and Solomon for the first three years of Rehoboam’s reign (12:24; 2Ch 11:17). In later years Rehoboam and the people of Judah turned away from the Lord (2Ch 12:1).
14:23 high places. See note on 3:2. sacred stones. Stone pillars, bearing a religious significance, that were placed next to the altars. The use of such pillars was common among the Canaanites but was explicitly forbidden to the Israelites in the Mosaic law (Ex 23:24; Lev 26:1; Dt 16:21–22). It is likely that the pillars were intended to be representations of the deity (2Ki 3:2). See photo. For legitimate uses of stone pillars, see Ge 28:18; 31:45; Ex 24:4. Asherah poles. See note on v. 15.
14:24 male shrine prostitutes. Ritual prostitution was an important feature of Canaanite fertility religion. The Israelites had been warned by Moses not to engage in this abominable practice (see Dt 23:17–18; see also 1Ki 15:12; 2Ki 23:7; Hos 4:14).
14:25 fifth year of King Rehoboam. 926 bc. Shishak. See note on 11:40. attacked Jerusalem. Shishak’s invasion is described in more detail in 2Ch 12:2–4 (see note on 12:2) and is also attested in a victory inscription found on the walls of the temple of Amun in Thebes, where more than 150 towns that Shishak plundered are listed (see photo). 2Ch 12:5–8 indicates that fear of the impending invasion led to a temporary reformation in Judah.
14:26 gold shields Solomon had made. See note on 10:16.
14:27 bronze shields. The reduced realm could not match the great wealth Solomon had accumulated in Jerusalem (10:21,23,27).
14:31 rested with his ancestors. See note on 1:21.
15:1 eighteenth year of the reign of Jeroboam. The first of numerous synchronisms in 1,2 Kings between the reigns of the kings in the north and those in Judah (see, e.g., vv. 9,25,33; 16:8,15,29; see also chart and Introduction: Chronology). Abijah. See note on 14:1. Both Rehoboam and Jeroboam had sons by this name.
15:2 three years. 913–910 bc. Maakah daughter of Abishalom. See NIV text note. Abijah’s mother is said to be a daughter of Uriel of Gibeah in 2Ch 13:2. It is likely that Maakah was the granddaughter of Absalom and the daughter of a marriage between Tamar (Absalom’s daughter; see 2Sa 14:27) and Uriel. Absalom’s mother was also named Maakah (2Sa 3:3).
15:3 sins his father had done. See 14:22–24. not fully devoted to the LORD his God, as . . . David his forefather had been. Although David fell into grievous sin, his heart was never divided between serving the Lord and serving the nature deities of the Canaanites.
15:5 the case of Uriah the Hittite. See 2Sa 11. David’s adultery with Bathsheba and murder of Uriah the Hittite were so heinous and destructive to David’s legacy that the author of Kings found it necessary to mention this episode here.
15:6 Abijah. See NIV text note; see also note on 12:24.
15:7 other events of Abijah’s reign. See 2Ch 13. annals of the kings of Judah. See note on 14:29. war between Abijah and Jeroboam. Cf. v. 6; 14:30. From 2Ch 13 it is clear that the chronic hostile relations of preceding years flared into serious combat in which Abijah defeated Jeroboam and took several towns from him, including Bethel (2Ch 13:19).
15:8 rested with his ancestors. See note on 1:21.
15:9 twentieth year of Jeroboam. 910 bc (see note on 14:20).
15:10 forty-one years. 910–869 bc. Maakah daughter of Abishalom. See note on v. 2.
15:12 male shrine prostitutes. See note on 14:24. got rid of all the idols his ancestors had made. See 14:23. idols. See note on Lev 26:30.
15:13 deposed his grandmother Maakah. 2Ch 14:1—15:16 indicates a progression in Asa’s reform over a period of years. Although Asa had destroyed pagan idols and altars early in his reign (2Ch 14:2–3), it was not until after a victory over Zerah the Cushite (2Ch 14:8–15) that Asa responded to the message of the prophet Azariah, son of Oded, by calling for a covenant renewal assembly in Jerusalem in the 15th year of his reign (2Ch 15:10). After this assembly Asa deposed his grandmother Maakah because of her idolatry (2Ch 15:16). made a repulsive image for the worship of Asherah. See note on 14:15. It appears that Maakah’s action was a deliberate attempt to counter Asa’s reform. Kidron Valley. See note on Isa 22:7 and map. For similar use of the Kidron Valley during reform efforts by kings of Judah, see 2Ki 23:4, 6,12 (King Josiah) and 2Ch 29:16; 30:14 (King Hezekiah).
15:14 did not remove the high places. The reference here and in 2Ch 15:17 is to those high places where the Lord was worshiped (for the question of legitimacy of worship of the Lord at high places, see note on 3:2). When 2Ch 14:3 indicates that Asa removed the high places, it should probably be taken as a reference to the high places that were centers of pagan Canaanite worship (see 2Ch 17:6; 20:33 for the same distinction). This same statement of qualified approval that is made of Asa is made of five other kings of Judah prior to the time of Hezekiah (Jehoshaphat, 22:43; Joash, 2Ki 12:3; Amaziah, 2Ki 14:4; Azariah, 2Ki 15:4; Jotham, 2Ki 15:35). fully committed to the LORD. See note on v. 3.
15:15 silver and gold and the articles. Most likely consisting of the plunder that Abijah had taken in battle from Jeroboam (2Ch 13) and that Asa acquired from Zerah the Cushite (2Ch 14:8–15).
15:16 war between Asa and Baasha . . . throughout their reigns. A reference to the chronic hostile relations that had existed ever since the division of the kingdom, rather than to full- scale combat (see notes on v. 7; 12:24; see also 2Ch 15:19).
15:17 fortified Ramah. Baasha had recaptured the territory previously taken from Jeroboam by Abijah (see note on v. 7; see also 2Ch 13:19) since Ramah was located south of Bethel and only about five miles north of Jerusalem. prevent anyone from leaving or entering the territory of Asa. See 2Ch 15:9–10.
15:18 silver and gold that was left. That which remained after the plundering of Jerusalem by Shishak of Egypt (14:25). Hezion. It is not clear whether Hezion is to be identified with Rezon of Damascus (11:23–25) or regarded as the founder of a new dynasty.
15:19 treaty . . . between my father and your father. A reference to a previously unmentioned treaty between Abijah and Tabrimmon of Aram. When Tabrimmon died, Baasha succeeded in establishing a treaty with his successor Ben-Hadad. Asa saw no hope for success against Baasha without the assistance provided by a renewal of the old treaty with Aram. Although his plan seemed to be successful, it was condemned by Hanani the prophet as a foolish act and a denial of reliance on the Lord (2Ch 16:7–10). The true theocratic king was never to fear his enemies but to trust in the God of the covenant for security and protection (see note on 1Sa 17:11). Ahaz was later to follow Asa’s bad example and seek Assyria’s help when he was attacked by Israel and Aram (2Ki 16:5–9; Isa 7).
15:20 Naphtali. The cities that Ben-Hadad conquered in Naphtali were of particular importance because the major trade routes from Damascus going west to Tyre and southwest through the plain of Jezreel to the coastal plain and Egypt transversed this area. This same territory was later seized by the Assyrian ruler Tiglath-Pileser III (2Ki 15:29).
15:22 order to all Judah. Asa’s action is reminiscent of the labor force conscripted by Solomon (5:13–14; 11:28). Geba . . . Mizpah. Asa established two border fortresses to check Baasha’s desire to expand his territory southward. Geba was east of Ramah, and Mizpah was southwest of Ramah.
15:25 second year of Asa. See note on v. 1. The second year of Asa of Judah corresponded to the 22nd and last year of Jeroboam of Israel (v. 9; 14:20). two years. 909–908 bc.
15:26 same sin his father had caused Israel to commit. Jeroboam’s sin (see note on 14:16). Although Abijah of Judah occupied Bethel during the reign of Jeroboam (see note on v. 7), it is probable that the paganized worship Jeroboam initiated was continued elsewhere until control of Bethel was regained by Baasha.
15:27 Gibbethon. A town located between Jerusalem and Joppa (probably a few miles west of Gezer) in the territory originally assigned to Dan (Jos 19:43–45). This Levitical city (Jos 21:23) probably fell into Philistine hands at the time of the Philistine expansion in the period of the judges (see map).
15:28 third year of Asa. 908 bc (see note on v. 10). It is likely that Baasha was a commander in Nadab’s army and was able to secure the support of the military for his revolt.
15:30 sins Jeroboam had committed and had caused Israel to commit. See note on 14:16.
15:31 annals of the kings of Israel. See note on 14:19.
15:32 war . . . throughout their reigns. See note on v. 16. The demise of Jeroboam’s dynasty did not improve relations between the two kingdoms.
15:33 third year of Asa. 908 bc (see note on v. 10). Tirzah. See note on 14:17. twenty-four years. 908–886 bc. His official years were counted as 24, though his actual years were 23 (see 16:8; see also Introduction: Chronology).
15:34 same sin Jeroboam had caused Israel to commit. See note on 14:16. The assessment of Baasha’s reign indicates no improvement over the reign of Nadab, whom he replaced (v. 26).
16:1 Jehu. Like his father before him (2Ch 16:7–10), Jehu brought God’s word of condemnation to a king. Much as the man of God from Judah (see note on 13:1) and later the prophet Amos, he was sent from the south to a northern king. His ministry continued for about 50 years until the reign of Jehoshaphat of Judah (2Ch 19:2; 20:34).
16:2 I lifted you up from the dust. Cf. 14:7. followed the ways of Jeroboam. See note on 14:16.
16:3 wipe out Baasha and his house. Cf. 14:10 (the house of Jeroboam); 21:21 (the house of Omri and Ahab).
16:4 Identical to the prophecy against Jeroboam’s dynasty in 14:11.
16:5 his achievements. For the purposes of the writer of Kings (see Introduction: Theme), it was not necessary to list any of Baasha’s achievements. He may have been a very successful ruler from a military-political point of view. annals of the kings of Israel. See note on 14:19.
16:6 rested with his ancestors. See note on 1:21.
16:7 evil he had done . . . like the house of Jeroboam. See v. 2; 15:34. he destroyed it. Although Baasha fulfilled God’s purpose (14:10,14) in destroying the house of Jeroboam, he remained responsible for this violent and unlawful act (cf. Ge 50:20; Isa 10:5–7,12).
16:9 getting drunk. The fact that Elah was carousing at Tirzah while the army was laying siege to Gibbethon (v. 15) indicates that he had little regard for his responsibilities as king.
16:10 twenty-seventh year of Asa. 885 bc.
16:11 killed off Baasha’s whole family. A common practice to prevent revenge killings or any claims to the throne by the descendants of the former king (see 15:29; 2Ki 10:1–7; 11:1). friend. Probably the chief adviser to the king (see note on 2Sa 15:37).
16:12 word of the LORD . . . through the prophet Jehu. See vv. 1–4. Zimri did not consciously decide to fulfill Jehu’s prophecy, but unwittingly he became the instrument by which Jehu’s prediction was fulfilled (see note on v. 7) when he conspired against Elah and destroyed the dynasty of Baasha.
16:13 sins Baasha and his son Elah had committed. See 15:34. worthless idols. A reference to all the paganism in Israel’s religious observances, including the use of the golden calves in worship (12:28; 14:9).
16:14 annals of the kings of Israel. See note on 14:19.
16:15 twenty-seventh year of Asa. 885 bc (see notes on 15:1,10). Gibbethon. See notes on v. 9; 15:27.
16:16 plotted against the king and murdered him. See vv. 9–12. Omri, the commander of the army. He held a higher rank than Zimri did under Elah (v. 9).
16:17 Tirzah. The royal residence (see vv. 8–10; see also note on 14:17).
16:20 annals of the kings of Israel. See note on 14:19.
16:22 Tibni died. It is not clear whether Tibni’s death was due to natural causes or the result of the military struggle for control of the land.
16:23 thirty-first year of Asa. 880 bc (see note on 15:10; see also Introduction: Chronology). became king. Became sole king. The struggle for control of the northern kingdom between Omri and Tibni lasted four years (compare this verse with v. 15). twelve years. 885–874. The 12 years of Omri’s reign include the four years of struggle between Omri and Tibni (cf. vv. 15,29). Tirzah. See note on 14:17. Omri had been able to capture Tirzah in a matter of days (vv. 15–19).
16:24 Samaria. Seven miles northwest of Shechem, Samaria rose about 300 feet above the surrounding fertile valleys (referred to as a “wreath” in Isa 28:1). The original owner may have been persuaded to sell his property (21:3) on the condition that the city be named after him (cf. Ru 4:5). The site provided an ideal location for a nearly impregnable capital city for the northern kingdom (20:1–21; 2Ki 6:25; 18:9–10). With the establishment of this royal city, the kings of the north came to possess a royal citadel-city such as the Davidic dynasty had in Jerusalem (2Sa 5:6–12). Archaeologists have discovered that Omri and Ahab also adorned it with magnificent structures to rival those Solomon had erected in Jerusalem. From this time on, the northern kingdom could be designated by the name of the royal city, just as the southern kingdom could be designated by its capital, Jerusalem (see, e.g., 21:1; Isa 10:10; Am 6:1).
16:25 sinned more than all. Omri’s alliance with Ethbaal of Tyre and Sidon (Omri’s son Ahab married Ethbaal’s daughter Jezebel to seal the alliance) led to widespread Baal worship in the northern kingdom (vv. 31–33) and eventually to the near extinction of the Davidic line in the southern kingdom (see 2Ki 11; see also note on 2Ki 8:18). This marriage alliance must have been established in the early years of Omri’s reign (see note on v. 23), perhaps to strengthen his hand against Tibni (vv. 21–22).
16:26 same sin Jeroboam had caused Israel to commit. See 12:26–33; see also note on 14:16. worthless idols. See note on v. 13.
16:27 things he achieved. Omri’s military and political accomplishments were not of importance for the purposes of the writer of Kings (see Introduction: Theme). Apart from establishing Samaria as the capital of the northern kingdom, about all that is known of him from the biblical account is that he organized a governmental structure in the northern kingdom that was in place during the rule of his son, Ahab (20:14–15). Omri’s dynasty, however, endured for over 40 years. A century and a half later (732 bc) Tiglath-Pileser III of Assyria referred to Israel as the “house of Omri” in his annals. annals of the kings of Israel. See note on 14:19.
16:28 rested with his ancestors. See note on 1:21.
16:29 thirty-eighth year of Asa. 874 bc (see notes on 15:9–10). twenty-two years. 874–853 bc.
16:30 more evil . . . than any. Omri sinned more than those before him (v. 25), and Ahab sinned more than his father had. Evil became progressively worse in the royal house of the northern kingdom. Nearly a third of the narrative material in 1,2 Kings concerns the 34-year period of the reigns of Ahab and his two sons, Ahaziah and Joram. In this period the struggle between the kingdom of God (championed especially by Elijah and Elisha) and the kingdom of Satan (exemplified by the idolatry of Omri and Ahab) was especially intense.
16:31 married Jezebel daughter of Ethbaal. The first-century Jewish historian Josephus refers to Ethbaal as a king-priest who ruled over Tyre and Sidon for 32 years. Ahab had already married Jezebel during the reign of his father (see note on v. 25). Baal. Perhaps Melqart, the local manifestation of Baal in Tyre, whose worship was brought to Israel by Jezebel. It is probable that Ahab participated in the worship of this deity at the time of his marriage. The names of Ahab’s sons (Ahaziah, “The LORD grasps”; Joram, “The LORD is exalted”) suggest that Ahab did not intend to replace the worship of the Lord with the worship of Baal but to worship both deities in a syncretistic (mixed) way.
16:32 temple of Baal that he built in Samaria. Ahab imported the Phoenician Baal worship of his wife Jezebel into the northern kingdom by constructing a temple of Baal in Samaria, just as Solomon had erected the temple of the Lord in Jerusalem. This pagan temple and its sacred stone (see note on 14:23) were later destroyed by Jehu (2Ki 10:21–27).
16:33 Asherah pole. See note on 14:15. than did all the kings of Israel. See note on v. 30. Ahab elevated the worship of Baal to an official status in the northern kingdom at the beginning of his reign.
16:34 rebuilt Jericho. Does not mean that Jericho had remained uninhabited since its destruction by Joshua (see Jos 18:21; Jdg 1:16; 3:13; 2Sa 10:5), but that it had remained an unwalled town or village. During the rule of Ahab, Hiel fortified the city by reconstructing its walls and gates (see 9:17 for a similar use of “rebuilt”). This violated God’s intention that the ruins of Jericho be a perpetual reminder that Israel had received the land of Canaan from God’s hand as a gift of grace. Accordingly, Hiel suffered the curse Joshua had pronounced (Jos 6:26).
17:1-2Ki 8:15 The ministries of Elijah and Elisha and other prophets from Ahab/Asa to Joram/Jehoshaphat—during one of the greatest religious crises in the history of the kingdom of Israel.
17:3 Leave here. With this command God withdrew his prophet from his land and people to leave them isolated from his word and blessings. The absence of the prophet confirmed and intensified the judgment. Kerith Ravine, east of the Jordan. Perhaps a gorge leading into the Jordan Valley (see maps here and here).
17:4 ravens to supply you with food there. The Lord’s faithful servant Elijah was miraculously sustained beyond the Jordan (like Israel in the wilderness in the time of Moses) while Israel in the promised land was going hungry—a clear testimony against Israel’s reliance on Baal. The fact that Elijah was sustained in a miraculous way while not living among his own people demonstrated that the word of God was not dependent on the people, but the people were dependent on the word of God.
17:6 meat. Since the ravens themselves were not to be eaten (Lev 11:15; Dt 14:14) and the meat they normally ate was also forbidden food (Lev 7:24; Dt 14:21; Eze 4:14), the kind of “meat” referred to and its source remain mysterious. in the morning . . . in the evening. To eat meat every day, to say nothing of twice a day, was not common fare for common people. Among them meat was reserved for special occasions. Kings, on the other hand, seem to have had meat daily on their table (1Ki 4:23). It appears, then, that Yahweh’s servant Elijah is here depicted as eating at King Yahweh’s table (see Ex 29:38–41; Nu 28:4–8; cf. 2Ki 4:42 and note; see also 1Ki 18:19, where Elijah speaks of the “prophets . . . who eat at Jezebel’s table”) while apostate Israel goes hungry.
17:9 Zarephath in the region of Sidon. A coastal town located between Tyre and Sidon in the territory ruled by Jezebel’s father Ethbaal (16:31). Elijah is commanded to go and reside in the heart of the very land from which the Baal worship now being promoted in Israel had come. I have directed a widow there to supply you with food. Elijah, as the bearer of God’s word, was now to be sustained by human hands, but they were the hands of a poor widow facing starvation (v. 12). She was, moreover, from outside the circle of God’s own people (cf. Lk 4:25–26)—in fact, she was from the pagan nation that at that time (much like Egypt earlier and Babylon later) represented the forces arrayed against God’s kingdom.
17:10 So he went. Elijah’s reliance on the Lord demonstrated the faith in the Lord that Israel should have been living by.
17:12 As surely as the LORD your God lives. Since she is not an Israelite, her oath in the name of the Lord was probably an accommodation to Elijah’s religious convictions.
17:13 first make a small loaf of bread for me . . . then make something for yourself and your son. As a prophet, Elijah’s words are the command of the Lord. The widow is asked to give all she has to sustain the bearer of the word of God. The demand to give her all is in essence the demand of the covenant that Israel had broken.
17:14 what the LORD, the God of Israel, says. Elijah can tell the widow “Don’t be afraid” (v. 13) because the demand of the covenant is not given without the promise of the covenant. The Lord does not ask more than he promises to give.
17:15 did as Elijah had told her. By an act of faith the woman received the promised blessing. Israel had forsaken the covenant and followed Baal and Asherah in search of prosperity. Now in the midst of a pagan kingdom a widow realized that trustful obedience to the word of God is the way that leads to life.
17:16 jar of flour was not used up. God miraculously provided for this non-Israelite who, in an act of faith in the Lord’s word, had laid her life on the line. Just as God had given the Israelites manna from heaven, he miraculously gave her food even while he was withholding food from his unfaithful people in the promised land. The warning of Dt 32:21 was being fulfilled (cf. Ro 10:19; 11:11,14).
17:18 Did you come to remind me of my sin and kill my son? The widow concluded that Elijah’s presence in her house had called God’s attention to her sin, and that the death of her son was a divine punishment for this sin. Although her sense of guilt seems to have been influenced by pagan ideas, both she and Elijah are confronted with the question: Why did the God who promised life bring death instead?
17:21 stretched himself out on the boy three times. Why Elijah chooses to do this is unclear, although similar actions occur elsewhere in scripture (2Ki 4:34; Ac 28:10). Elijah’s prayer, however, makes it clear that he expected the life of the child to return as an answer to prayer, not as a result of bodily contact. let this boy’s life return to him. Moved by a faith like that of Abraham (Ro 4:17; Heb 11:19), Elijah prayed for the child’s return to life so that the veracity and trustworthiness of God’s word might be demonstrated.
17:22 the boy’s life returned to him. The first instance of raising the dead recorded in Scripture. This non-Israelite widow was granted the supreme covenant blessing, the gift of life rescued from the power of death. This blessing came in the person of her son, the only hope for a widow in ancient society (2Ki 4:14; Ru 1:11–12; 4:15–17; Lk 7:12).
17:24 you are a man of God. See note on 1Sa 2:27. The widow had addressed Elijah as a man of God previously (v. 18), but now she knew in a much more experiential way that he truly was a prophet of the Lord (see note on 12:22). the word of the LORD from your mouth is the truth. God used this experience to convince the Phoenician widow that his word was completely reliable. Her confession was one that the Lord’s own people in Israel had failed to make.
18:1 third year. Apparently of the drought. Later Jewish tradition indicates that the drought lasted three and a half years (cf. Lk 4:25; Jas 5:17), but that probably represents a symbolic number for a drought cut short (half of seven years; see Ge 41:27; 2Ki 8:1). present yourself to Ahab, and I will send rain on the land. Elijah’s return is not occasioned by repentance in Israel but by the command of the Lord, who in his sovereign grace determined to reveal himself anew to his people.
18:3 Obadiah. A common OT name, meaning “servant of the LORD.” his palace administrator. See note on 4:6.
18:4 the LORD’s prophets. See note on v. 13.
18:5 The famine did not move Ahab to repentance (contrast Ahab’s response to the famine with that of David years earlier, 2Sa 21:1). But when his military strength seemed to be jeopardized, he scoured the land for food and water (see 10:26; according to the annals of the Assyrian ruler Shalmaneser III, Ahab could bring 2,000 chariots against him).
18:8 tell your master, ‘Elijah is here.’ This action would publicly identify Obadiah with Elijah in contrast to his previous clandestine support of the prophets sought by Jezebel (vv. 4,13).
18:12 I don’t know where the Spirit of the LORD may carry you. Elijah’s disappearance earlier and now his sudden reappearance suggested to Obadiah that God’s Spirit was miraculously transporting the prophet about (see 2Ki 2:16; cf. Eze 3:12 and note).
18:13 Jezebel was killing the prophets. Possibly in an attempt to please Baal so he would send rain. prophets of the LORD. Probably members of the communities of “prophets” that had sprung up in Israel during this time of apostasy (see note on 20:35).
18:17 you troubler of Israel. Ahab holds Elijah responsible for the drought (see also Jos 7:25).
18:18 You have abandoned the LORD’s commands and have followed the Baals. The source of Israel’s trouble was not Elijah or even the drought, but Ahab’s breach of covenantal loyalty.
18:19 Mount Carmel. A high ridge next to the Mediterranean Sea, where the effects of the drought would be least apparent (Am 1:2) and the power of Baal to nurture life would seem to be strongest. prophets of Baal . . . prophets of Asherah. See v. 29 and note. Asherah. See note on 14:15. eat at Jezebel’s table. See note on 2:7.
18:21 waver. The Hebrew for this word is the same as that used for “danced” in v. 26 (see note there). Elijah speaks with biting irony: In their religious ambivalence Israel is only engaging in a wild and futile religious “dance.” If the LORD is God, follow him; but if Baal is God, follow him. Elijah placed a clear choice before the people. He drew a sharp contrast between the worship of Yahweh and that of Baal to eliminate the apostate idea that people could worship both deities. God tolerates no rivals (see Ex 20:3 and note).
18:22 only one . . . left. Although it seems to Elijah that he is the only remaining prophet of the Lord, this is not actually the case (see v. 4; 19:10,14; 20:13,28,35; 22:6,8; cf. 19:18 and note; Ro 11:4).
18:24 I will call . . . who answers. See note on Ps 118:5. The god who answers by fire—he is God. Both the Lord and Baal were said to ride the thunderstorm as their divine chariot (see Ps 104:3 and note); thunder was their voice (see Ps 29:3–9 and note) and lightning (“fire”) their weapon (see Ps 18:14 and note). Elijah’s challenge is direct. Cf. Lev 9:24.
18:26 danced around the altar. The ecstatic dance was part of the pagan ritual intended to rouse the deity to perform some desired action (see note on v. 21).
18:27 deep in thought . . . sleeping. Elijah ridicules, but as he does he shows knowledge of the Baal myths that depict the gods as having very human characteristics. busy. Perhaps a euphemism for relieving himself.
18:28 until their blood flowed. Self-inflicted wounds (causing blood to flow) were symbolic of self-sacrifice as an extreme method of arousing the deity to action. Such mutilation of the body was strictly forbidden in the Mosaic law (Lev 19:28; Dt 14:1).
18:30 altar of the LORD, which had been torn down. It is possible that the altar had been built by people of the northern ten tribes after the division of the kingdom (see note on 3:2) and that it had been destroyed by the agents of Jezebel (vv. 4,13; 19:10,14).
18:31 twelve stones, one for each of the tribes. In this way Elijah called attention to the covenant unity of Israel as the people of God in spite of their political division. What was about to happen concerned the entire nation, not just the northern ten tribes.
18:33 water. By drenching the whole installation Elijah showed to all that he was using no tricks.
18:36 prayed. Elijah’s simple but earnest prayer stands in sharp contrast to the frantic shouts and “dancing” and self-mutilation of the Baal prophets. God of Abraham, Isaac and Israel. An appeal to the Lord to remember his ancient covenant with the patriarchs, and to Israel to remember all that the Lord has done for them since the days of their ancestors.
18:38 fire of the LORD fell. See note on v. 24.
18:40 Kishon Valley. The Kishon River flows below Mount Carmel (see map). slaughtered there. Elijah, acting on the authority of the Lord, who sent him, carried out the sentence pronounced in the Mosaic law for prophets of pagan deities (Dt 13:13–18; 17:2–5).
18:41 sound of a heavy rain. Now that Baal worship has been struck a devastating blow, there is the promise of rain (see 17:1). Significantly, Ahab takes no action—either to carry out the Mosaic sentence or to halt Elijah. He still wavers between two opinions (see v. 21 and note).
18:42 Elijah . . . bent down to the ground and put his face between his knees. A posture of prayer. Now that the people had confessed that the Lord alone is God, Elijah prayed for the covenant curse to be lifted (see note on 17:1) by the coming of rain (8:35; 2Ch 7:13–14).
18:43 Seven times. The number symbolic of completeness (see note on Ge 5:5).
18:44 rising from the sea. Appearing on the western horizon above the Mediterranean.
18:46 ran ahead of Ahab all the way to Jezreel. Divinely energized by extraordinary strength, Elijah ran before Ahab’s chariot to Jezreel (a distance of about 16 miles). This dramatic scene, with the Lord’s prophet running before the king and the Lord himself racing behind him riding his mighty thundercloud chariot (see note on v. 24), served as a powerful appeal to Ahab to break once for all with Baal and henceforth to rule as the servant of the Lord.
19:1 Jezebel. Ahab’s wife and a worshiper of Melqart, the local manifestation of Baal in Tyre, Phoenicia (see notes on 16:25, 31–32; 18:13). prophets. Of Baal.
19:2 May the gods deal with me, be it ever so severely. A curse formula (see note on 1Sa 3:17). them. The dead prophets of Baal (v. 1; 18:40).
19:3 Elijah was afraid and ran for his life. In spite of Elijah’s great triumph in the trial on Mount Carmel and the dramatic demonstration that his God is the Lord of heaven and earth and the source of Israel’s blessings, Jezebel is undaunted. Hers is no empty threat, and Ahab is complicit in opposing Elijah. So Elijah knows that one of the main sources of Israel’s present apostasy is still spewing out its poison and that his own life is in jeopardy. Beersheba. The southernmost city in Judah (see notes on Ge 21:31; Am 5:5; see also Jdg 20:1 and map).
19:4 broom bush. A desert shrub, sometimes large enough to offer some shade (see photo). prayed that he might die. Cf. Jnh 4:3,8. Elijah concluded that his work was fruitless and consequently that life was not worth living. He had lost his confidence in the triumph of the kingdom of God and was withdrawing from the arena of conflict.
19:7 angel of the LORD. See note on Ge 16:7. God in his mercy provided sustenance and rest for his discouraged servant. the journey is too much for you. Evidently Elijah had already determined to go to Mount Horeb, where God had established his covenant with his people. There is no indication that the Lord had instructed him to do this as he had previously directed him to go to Kerith (17:2–3) and to Zarephath (17:8–9) and to meet Ahab (18:1).
19:8 forty days and forty nights. Sustained by the Lord as Moses had been for the same length of time on Mount Sinai (Ex 24:18; 34:28) and as Jesus would be in the wilderness (Mt 4:2,11). Horeb, the mountain of God. Probably an alternative name for Mount Sinai (Ex 3:1; 19:1–3), located in the desert apparently about 250 miles south of Beersheba.
19:9 What are you doing here, Elijah? The question implies that Elijah had come to Sinai for his own misguided reasons and not because the Lord had sent him.
19:10 Elijah did not give a direct answer to the Lord’s question but implied that the work the Lord had begun centuries earlier with the establishment of the Sinaitic covenant had now come to nothing. Whereas Moses had interceded for Israel when they sinned with the golden calf (Ex 32:11–13), Elijah condemned the Israelites for breaking the covenant, and bitterly complained over the fruitlessness of his own work. only one left. See v. 18; 18:22 and notes.
19:12 gentle whisper. In the symbolism of these occurrences (vv. 11–12) the Lord appears to be telling Elijah that although his servant’s indictment of Israel was a call for God to judge his people with windstorm, earthquake and fire, it was not God’s will to do so now. Elijah must return to continue God’s mission to his people, and Elisha is to carry it on for another generation (v. 16).
19:13 What are you doing here, Elijah? After demonstrating his presence in the gentle whisper rather than in the wind, earthquake or fire, the Lord gave Elijah an opportunity to revise the answer he had previously given to the same question (vv. 9–10).
19:14 Elijah’s unrevised answer demonstrated that he did not understand the significance of the divine revelation he had just witnessed.
19:15 The LORD said to him. Giving instructions to Elijah that revealed his sovereign power over people and nations. Even though Israel would experience divine judgment through Hazael, Jehu and Elisha, God would continue to preserve a remnant faithful to himself among the people. go to the Desert of Damascus. Apparently Elijah is to go back by way of the road east of the Dead Sea and the Jordan. As it turns out, all three anointings take place east of the Jordan, though it is Elisha who effects the anointing of the two kings. anoint. Appears to mean here no more than “designate as divinely appointed.” This anointing was actually done by Elijah’s successor Elisha (2Ki 8:7–15). Hazael. Subsequently became a serious threat to Israel during the reigns of Joram, Jehu and Jehoahaz (2Ki 8:28–29; 10:32–33; 12:17–18; 13:3,22). There are references to him on ivory fragments from Arslan Tash (north Syria) and Nimrud (Assyria). Tiglath-Pileser III, king of Assyria, called Damascus (Aram) the “House of Hazael.”
19:16 anoint Jehu. Jehu was a military commander under Ahab and Joram, Ahab’s son (2Ki 9:5–6). He was anointed king over Israel by a “man from the company of the prophets” at the instruction of Elisha (2Ki 9:1–16), with the mandate to destroy the house of Ahab. Elisha. As with Elijah (see note on 17:1), Elisha’s name (meaning “God is salvation” or “God saves”) was the essence of his ministry. His name evokes memory of Joshua (“The LORD saves”). Elijah is given someone to finish his work, just as Moses was, and Elisha channels the covenant blessings to the faithful in Israel just as Joshua brought Israel into the promised land (see the account of Elisha’s ministry in 2Ki 2:19—8:15; 9:1–3; 13:14–20). In the NT John the Baptist (“Elijah,” Mt 11:14; 17:12–13) was followed by Jesus (“Joshua”; see NIV text note on Mt 1:21) to complete God’s saving work. Abel Meholah. See map.
19:17 Jehu will put to death any who escape the sword of Hazael. See 2Ki 9:24. Elisha will put to death any who escape the sword of Jehu. How this may have been fulfilled we are not told, but see 2Ki 2:24; 8:1 (see also Hos 6:5).
19:18 seven thousand. A round number, symbolic of the fullness or completeness of the divinely preserved godly remnant (Ro 11:2–4). Elijah had been mistaken in his conclusion that he alone had remained faithful (see vv. 10,14; 18:22 and note). not kissed him. See Hos 13:2.
19:19 threw his cloak around him. Thus designating Elisha as his successor (see note on v. 16).
19:21 slaughtered them . . . burned the plowing equipment. Elisha’s break with his past vocation was complete. This may have been more difficult if he came from a wealthy family (v. 19). servant. In Hebrew the same designation as used for Joshua’s relationship to Moses (“aide,” Ex 24:13; 33:11).
20:1 Ben-Hadad king of Aram. Chronological considerations suggest that this was Ben-Hadad II (see note on 2Ki 8:7), either a son or a grandson of Ben-Hadad I, who had begun to rule Aram as early as 895 bc (see notes on 15:9–10,18–20,33). The events of this chapter span parts of two years (vv. 22–26), followed by three years of peace between Israel and Aram (22:1). Ahab died at the conclusion of the three years of peace in a battle against the Arameans (22:37) in 853. This means that the events of this chapter are to be dated c. 857. thirty-two kings. Tribal chieftains or city-state kings who were vassals of Ben-Hadad II (ruled c. 860–843). Samaria. See note on 16:24.
20:4 I and all I have are yours. Ahab’s submission to Ben-Hadad’s demand suggests that Israel saw little hope for the possibility of a military victory over the Aramean forces. The negotiated settlement would end the siege on Samaria, spare Ahab’s life and avoid the plundering of the city.
20:6 I am going to send my officials to search your palace and the houses of your officials. Ben-Hadad’s new demand required the surrender of the city to his forces.
20:9 this demand I cannot meet. Ahab replied in language conceding Ben-Hadad’s superiority (“my lord the king, ‘Your servant . . . ’ ”) but was adamant in refusing to surrender the city.
20:10 May the gods deal with me, be it ever so severely. A curse formula (see note on 1Sa 3:17).
20:11 One who puts on his armor should not boast like one who takes it off. Meaning a soldier should boast of victory after the battle, not before—a saying similar to the familiar “Don’t count your chickens before they hatch.”
20:13 you will know that I am the LORD. Although Ahab had not sought God’s help in the crisis confronting the city, the Lord graciously chose to reveal himself yet another time (18:36–37) to the king and people, this time through a deliverance.
20:14 junior officers under the provincial commanders. See note on 16:27. Organizational details of the provincial government of the northern kingdom are unknown.
20:15 232 junior officers . . . 7,000 in all. Not a large military force (though a significant number for a city under siege) but one of fitting size for demonstrating that the imminent victory was from the Lord rather than from Israel’s own military superiority (cf. Jdg 7:2).
20:20 each one struck down his opponent. Apparently they were met by a small advance force like their own (2Sa 2:15–16). escaped on horseback with some of his horsemen. After their defeat, the Arameans seem to have withdrawn to Damascus.
20:22 the king of Aram will attack you again. The anonymous prophet (v. 13) warned Ahab against undue self-confidence. The prophet’s announcement of an impending renewed attack by Ben-Hadad should have driven Ahab to a more complete reliance on the God who had revealed himself on Mount Carmel and in the recent military victory.
20:23 gods of the hills. An expression of the pagan idea that a deity’s power extended only over the limited area of his particular jurisdiction. That is why they were too strong for us. The Arameans believed that the outcome of military conflicts depended on the relative strength of the gods of the opposing forces rather than on the inherent strength of the two armies. For this reason, their strategy was to fight the next battle in a way that advantageously maximized the supposed strengths and weaknesses of the deities involved.
20:26 Aphek. Presumably the Aphek located a few miles east of the Sea of Galilee (see map). The battle apparently took place in the Jordan Valley near the juncture of the Yarmuk and Jordan rivers (see map).
20:28 man of God. Apparently the same prophet mentioned in vv. 13,22. you will know that I am the LORD. See note on v. 13. God will again demonstrate that he is the sovereign ruler over all nature and history and that the pagan nature deities are powerless before him.
20:29 a hundred thousand casualties. For the problem of apparently excessive numbers of people in biblical narrative, see article.
20:30 wall collapsed. The God of Israel not only gave Israel’s army a victory in battle but also caused an additional disaster to fall on the Aramean army. twenty-seven thousand. See note on v. 29.
20:31 kings of Israel are merciful. The Arameans recognized that Israel’s kings were different from, e.g., the ruthless Assyrian kings. sackcloth . . . ropes. Perhaps here symbolic of humility and submission.
20:32 Your servant. In the diplomatic language of the time, Ben-Hadad acknowledged his inferiority and subordination to Ahab by designating himself Ahab’s servant (see note on v. 9). my brother. Ahab disregarded Ben-Hadad’s concession and responded in terminology used by rulers who considered themselves equals (see 9:13 and note). In doing this, Ahab gave much more than Ben-Hadad had asked or expected.
20:33 come up into his chariot. Not the treatment normally accorded a defeated military opponent.
20:34 cities my father took from your father. Perhaps Ramoth Gilead (22:3) along with some of the cities Ben-Hadad I had taken from Baasha (15:20) at an even earlier time. your own market areas. Outlets for engaging in the lucrative international trade—a distinct economic advantage; usually such privileges were a jealously guarded local monopoly. made a treaty with him, and let him go. A parity treaty (a peace treaty between equals) that included among its provisions the political and trade agreements proposed by Ben-Hadad. In all this, the Lord was not consulted.
20:35 company of the prophets. See 2Ki 2:3, 5,7,15; 4:1,38; 5:22; 6:1; 9:1. This phrase is traditionally rendered “sons of the prophets,” but the Hebrew for “sons” here refers to members of a group, not to male children. Companies of prophets were apparently religious communities that sprang up in the face of general indifference and apostasy for the purpose of mutual edification and the cultivation of the experience of God. It seems likely that they were known as prophets because their religious practices (sometimes ecstatic) were called prophesying (18:29; Nu 11:25–27; 1Sa 10:5–6, 10–11; 18:10; 19:20–24)—to be distinguished from “prophet” in the sense of one bringing (“prophesying”) a word from the Lord. The relationship of the Lord’s great prophets (such as Samuel, Elijah and Elisha) to these communities was understandably a close one, the Lord’s prophets probably being viewed as their spiritual mentors.
20:36 as soon as you leave me a lion will kill you. A penalty reminiscent of what happened to the man of God from Judah (13:23–24).
20:39 talent. See NIV text note. Because few soldiers could have paid such a large sum, it would appear to Ahab that the man’s life was at stake.
20:40 That is your sentence. Ahab refused to grant clemency. Little did he know that he was pronouncing his own death sentence (cf. the similar technique used by Nathan the prophet, 2Sa 12:1–12).
20:42 a man I had determined should die. See NIV text note and notes on Lev 27:28; Jos 6:17. It is not clear whether Ahab violated a previous revelation or erred by simply neglecting to inquire of the Lord before releasing Ben-Hadad. In any case, the Lord had given Ben-Hadad into Ahab’s hand (v. 28), and Ahab was responsible to the Lord for his custody. your life for his life, your people for his people. Because Ahab sinned in his official capacity as king, the sentence fell not only on Ahab personally but also on the people of the northern kingdom. Ahab died in battle against the Arameans (22:29–39), and Israel was severely humiliated by them during the reigns of Jehu and Jehoahaz (2Ki 10:32; 13:3).